The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
Linetzki was born in 1839 in Vinitsa, in the Government of Podolsk. At
the age of six he was far enough advanced in Hebrew to begin the study
of the Talmud. At ten he had passed through all the Jewish schools, and
there was nothing left for his teachers to teach him. He was an _Ilui_,
an accomplished scholar, but his father, who was a Khassidic Rabbi, was
not satisfied with his mere scholastic acquirements; he wanted him to be
initiated in all the mysteries of the Cabbala which would make of him a
fanatical Khassid. He was put for that purpose in the hands of a few of
his blind followers, who did not spare any means to kill the last ray of
reason in him, even if they had to resort to violent punishments, with
which they were very liberal. Instead of curbing his spirit, they only
succeeded in nurturing an undying hatred toward themselves and
everything connected with their doctrine. But finding it impossible to
tear himself away from their tyranny, he finally feigned submission and
openly professed adherence to his sect, while he secretly visited the
few intelligent people that the town could muster up and borrowed from
them works that told of the Haskala or that gave some useful
instruction. These books he would take with him to uninhabited houses,
or to the empty synagogues, and pore over them until their contents had
been appropriated by the precocious boy. His father began to suspect
that something was wrong with his son, so at the age of fourteen he
married him to a girl who, he hoped, would take him back on the road of
Khassidism. But finding that, contrary to his expectations, she agreed
in everything with her child-husband, the father managed to divorce her
from him. Linetzki's patience had come to an end; he threw off the thin
mask he had been wearing, and began to make open attacks on the
fanatics. He was again forced into marriage, but with the same result as
before. The Khassidim now wanted to get rid of him at all cost, and in a
dark night he was seized by them and thrown into the river. He was saved
as if by a miracle. After that he was carefully guarded by the police,
and his enemies did not dare to lay hands on him again. At the age of
eighteen he escaped to Odessa, where he eked out his existence by
teaching Hebrew to children, all the time perfecting himself in worldly
sciences. He was again pursued by the Khassidim of the city, who got
away with a box full of his manuscripts, and he decided to leave Russia,
to take a course at the Rabbinical Seminary in Breslau. What was his
surprise when, upon arriving at the Austrian frontier, he was put in
chains by the Rabbi of the border town, who threatened to present a
forged despatch from Odessa in which Linetzki was named as a dangerous
criminal. He again pretended to repent, and was taken back to his
father, from whom the forged despatch had emanated. The latter compelled
his son to do penance at the house of the Rabbi of Sadugora. After that
Public-domain text, read in full here on John Shaqi.
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