The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
'Isabella' is the pseudonym of Spektor's wife. She has written but a few
sketches,[96] but some of them show remarkable talent. She unites her
husband's objectivity with a fine discrimination of humor which is her
own. She likes to dwell on comparisons between the older and the newer
generation, and to point out the evil effects of a superficial modern
culture. In 'The Orphan' she introduces us to the house of Schmuel
Dāwid, who tries to keep himself occupied by teaching children
penmanship. He is too simple-minded and good-hearted to battle with the
world. The supporter of the house is his wife, Treine, who makes a
living by usury. They shower their attentions on their only descendant,
the peevish granddaughter Jentke. She is sent to the gymnasium and later
is loved by a young scholar, a lank, consumptive-looking fellow, with
whom she joins one of those narrower circles so common among the
students of Russia, where they propose remedies for the betterment of
the world and dream of the millennium near at hand. Their one desire is
to identify themselves with the Russians at large. Then come the awful
years 1881 and 1882. All of a sudden new ideals begin to animate the
younger generation. Jentke's lover no longer calls himself Fyodor
Sebastyanovitch, but his visiting card bears the homely Jewish name
Peessach ben Schabsi, of which the former was only a Russified form. He
becomes an ardent defender of his race. Later he marries Jentke, and a
new career begins for them. They forget all their ideals of the period
before the riots, to which they so readily subscribed; they do not
persevere in their intention to devote their energies to their people.
They live only for themselves. They begin to hoard money, and Jentke is
much more hardhearted than her grandmother, for having abandoned the
religious convictions of the older woman, she has not received any new
moral basis for her actions. The grandmother dies, and the lonely,
half-starved grandfather in vain tries to find a resting-place in their
house. They send him away in a most cruel manner.
Public-domain text, read in full here on John Shaqi.
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