The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
While connected with the _Volksblatt_ he wrote a number of sketches and
short stories. The first one to attract the attention of the critic in
the _Voschod_ was his 'Child's Play,'[100] after which his new books
never failed of bringing out favorable comments in that Russian
periodical. He depicts scenes from his own childhood, or from that
middle class into which his fortune, an inheritance of his wife, brought
him. His impulsiveness keeps him from elaborating his sketches into long
novels, such as Spektor and Dienesohn have produced. There is rarely a
complicated plot in them, but the separate situations are painted with
great clearness and in bold relief. One may forget the story, but one
will never forget his characters. They have all of them their sharply
defined individuality, their language, their circle of thought. We get
acquainted with them through their actions rather than through the
author's description, and we like them not for the parts they play in
the story, but for their strong personalities, equally pronounced in
their virtues as in their weaknesses. The men and women he describes we
have met somewhere, and we shall again recognize should we meet them in
actual life. The Russian critic, who is naturally in touch with his own
literature, unconsciously thinks of this and that well-known character
in the writings of Gogol and Ostrovski, when he speaks of Rabinowitsch's
creations, and at times he actually gives them their Russian names. But
Rabinowitsch does not imitate Gogol and Ostrovski, at least not
purposely. He is himself possessed of a humor which is not dissimilar to
that of the Russian authors, and the society which he describes is not
unlike the one Gogol knew half a century ago, and Ostrovski found even
at a later time among the merchant class of Moscow. He is a close
observer, and knows how to separate the wheat from the chaff, to present
to the reader only the essential characteristics, and not to burden the
story with subjective discussions.
Although Rabinowitsch may have started in the literary field with no
other idea than the current one of elevating the lower classes, there is
certainly nothing in his works to show that that has long remained his
main object. He writes to entertain, and not to instruct. Moreover, he
draws his subjects from a class of society with which the masses are not
particularly well acquainted. With him the last spark of the didactic
ideals of the Haskala has entirely vanished. He is above all else a
litterateur who is addressing an audience with a decided taste for good
literature. He is, therefore, more calculated to win the ears of the
better classes than of the lowly of his race, to exercise a corrective
influence on the manners of the middle class than to educate or console
the masses.
Public-domain text, read in full here on John Shaqi.
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