In Syria they doubtless mixed with the Semitic race, and the further south they advanced the more likely they were to become absorbed into the native population. The Hittites of Southern Judah have Semitic names, and probably spoke a Semitic language. Kadesh continued to bear to the last its Semitic title, and among the Hittite names which occur further north there are several which display a Semitic stamp. In the neighbourhood of Carchemish Hittites and Arameans were mingled together, and Pethor was at once a Hittite and an Aramean town. In short, the Hittites in Syria were like a conquering race everywhere; they formed merely the governing and upper class, which became smaller and smaller the further removed they were from their original seats. Like the Normans in Sicily or the Etruscans in ancient Italy, they tended gradually to disappear or else to be absorbed into the subject race. It was only in their primitive homes that they survived in their original strength and purity, and though even in Kappadokia they lost their old languages, adopting in place of them first Aramaic, then Greek, and lastly Turkish, we may still observe their features and characteristics in the modern inhabitants of the Taurus range. Even in certain districts of Kappadokia their descendants may still be met with. 'The type,' says Sir Charles Wilson, 'which is not a beautiful one, is still found in some parts of Kappadokia, especially amongst the people living in the extraordinary subterranean towns which I discovered beneath the great plain north-west of Nigdeh.' The characteristics of race, when once acquired, seem almost indelible; and it is possible that, when careful observations can be made, it will be found that the ancient Hittite race still survives, not only in Eastern Asia Minor, but even in the southern regions of Palestine. CHAPTER VI. HITTITE RELIGION AND ART. Lucian, or some other Greek writer who has usurped his name, has left us a minute account of the great temple of Mabog as it existed in the second century of the Christian era. Mabog, as we have seen, was the successor of Carchemish; and there is little reason to doubt that the pagan temple of Mabog, with all the rites and ceremonies that were carried on in it, differed but little from the pagan temple of the older Carchemish.