The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
64. H. M., in his own words, was once “one of the worst
jail birds and boozers” in this part of the country. For
years, he declares, he was never sober. His arrival home
usually meant the beating of his wife. At the end of every
month he was in debt to the saloon keeper. He gravitated
from one house to another unable to pay his rent, until
his family was living in an old dilapidated shack. His
religious transformation changed the whole situation. He is
now in business for himself. He is considered one of the
most competent and reliable in his field. He and his wife
work at the mission and are among its largest financial
contributors.
65. About twenty years ago T. S., a typical “down-and-out,”
wandered into a Chicago mission. He had deserted his family
in an eastern state and started on the bum. Exposure and
“booze” had almost completely enervated him. He was dirty,
unshaved, and in rags. His visit to the mission led to his
conversion and subsequently to reconciliation with his wife
and three children. He is now superintendent of a business
concern in the city.
66. P. W., a man of foreign birth and a graduate from one
of the leading universities of his native country, became
addicted to drink, deserted his wife, and leaving her in
dire need came to this country. He became so low a bum that
he was taking his food from garbage cans in the alleys of
Chicago, spending every cent he could get for “booze.” He
was so debilitated from alcohol, exposure, and lack of
nourishment when he came to the mission that he was hardly
able to walk. He was converted and restored to health. His
wife later joined him. He became nationally known as a
worker in missions.
67. Some years ago a young lad left his home in Germany and
came to the United States. His associates here were persons
who spent their leisure time in dissipation. One morning
he awoke after a drunken night and decided to go down on
West Madison Street with the bums where he thought he
belonged. He despaired of life. He wandered into one of the
missions to get warm and was converted. Although he had a
meager education he is now studying in one of the religious
institutions of the city with the expressed purpose of
doing religious work.
68. P. D. came into the mission drunk one night and was
converted. Several times previous to this he had been
thrown out for disturbing the meeting. According to his own
statement he entered the mission one time and was “saved
and stayed saved.” He is now general labor foreman for a
large construction company.
Public-domain text, read in full here on John Shaqi.
The Hobo: The Sociology of the Homeless Man — John Shaqi
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