The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
[21] “Unemployment and Feeble-mindedness,” _Journal of
Delinquency_, II (1917), 59-73.
[22] Herman M. Adler, “Unemployment and Personality--A Study of
Psychopathic Cases,” _Mental Hygiene_, I (January, 1917), 16-24.
[23] R. E. Park and H. A. Miller, _Old World Traits Transplanted_,
p. 27.
[24] Rexford Tugwell, “The Gypsy Strain,” _Pacific Review_, pp.
177-78.
CHAPTER VI
THE HOBO AND THE TRAMP
The term “homeless man” was used by Mrs. Alice W. Solenberger
in her study of 1,000 cases in Chicago to include all types of
unattached men, tramps, hobos, bums, and the other nameless
varieties of the “go-abouts.”
Almost all “tramps” are “homeless men” but by no means
are all homeless men tramps. The homeless man may be an
able-bodied workman without a family; he may be a runaway
boy, a consumptive temporarily stranded on his way to a
health resort, an irresponsible, feeble-minded, or insane
man, but unless he is also a professional wanderer he is
not a “tramp.”[25]
There is no better term at hand than “homeless men” by which the
men who inhabit Hobohemia may be characterized. Dr. Ben L. Reitman,
who has himself traveled as a tramp, in the sense in which he uses
the word, has defined the three principal types of the hobo. He
says:
There are three types of the genus vagrant: the hobo, the
tramp, and the bum. The hobo works and wanders, the tramp
dreams and wanders and the bum drinks and wanders.
St. John Tucker, formerly the president of the “Hobo College” in
Chicago, gives the same classification with a slightly different
definition:
A hobo is a migratory worker. A tramp is a migratory
non-worker. A bum is a stationary non-worker. Upon the
labor of the _migratory worker_ all the basic industries
depend. He goes forth from the crowded slavemarkets to
hew the forests, build and repair the railroads, tunnel
mountains and build ravines. His is the labor that harvests
the wheat in the fall and cuts the ice in the winter. All
of these are hobos.
M. Kuhn, of St. Louis (and elsewhere), a migrant, a writer, and,
according to his own definition, a hobo, in a pamphlet entitled
“The Hobo Problem” gives a fairly representative statement of the
homeless man’s explanation of his lot.
The hobo is a seasonal, transient, migratory worker of
either sex. Being a seasonal worker he is necessarily
idle much of the time; being transient, he is necessarily
homeless. He is detached from the soil and the fireside.
By the nature of his work and not by his own will, he is
precluded from establishing a home and rearing a family.
Sex, poverty, habits and degree of skill have nothing
whatever to do with classifying individuals as hobos; the
character of his work does that.
Public-domain text, read in full here on John Shaqi.
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