Such is the lighter side of Nature; and man is not by any means so far
out of touch with it as is often supposed. The severity of material
conditions and of historical experience has not been able quite to
suppress man’s gaiety. It is well that this has been so, for here
certainly the words of the Scots song are true enough: “Werena my heart
licht, I wad dee.” With so much of the darker powers of the universe
pressing hard upon them, one trembles to imagine what the spirit of
Syria would have been without those inexhaustible stores of gaiety that
break forth sometimes like her great river from the very darkness of the
abyss. Her laughter is not that of progressive lands looking to the
future in the great joy of an intelligent hope. It is rather a part of
her inalienable childhood, whose fresh sweetness and virginity have
somehow been permitted to remain through all her sorrows. Renan
describes the heroes of the Bible as “always young, healthy, and strong,
scarcely at all superstitious, passionate, simple, and grand.” There is
still some inheritance of such life, perpetually young and even
childish, in the Holy Land.
The first appearance of an Eastern is grave and solemn, with an element
of contempt in it rather trying to the would-be jester or too familiar
stranger. But this is not wholly due to any weight of gloom pressing on
his heart. It has, with singular ingenuity, been traced to quite minor
and apparently insignificant causes, such as the wearing of flowing
robes by the men and the burden-bearing of the women. There can be no
doubt that both clothes and burdens exercise a powerful influence on
character; and it may well be the case that the management of their
garment has taught dignity to the men, while the carrying of heavy
waterpots has helped to make the women graceful and erect. There is also
the instinct of self-defence, and the constant remembrance of danger.
Every Eastern, however prosperous, impresses one with the idea that his
table is spread for him in the presence of his enemies. This leads
him--especially if he be an Arab--to assume a show of superiority and a
bullying swagger, which seem to the uninitiated quite impervious to any
thought of fun. But the mask is easily laid aside, and the gravest and
most contemptuous Syrian will suddenly collapse into harsh laughter or
forget himself in childish interest.
Public-domain text, read in full here on John Shaqi.
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