It is not, however, the victory over death that impresses one as the
spirit of Syria. It is death itself, unconquered, mysterious, and dark.
Its Christian tombs are few and far between compared with the countless
multitude of sepulchres where there is no lamp alight. Most common and
most impressive of these are the Roman and Greek graves. The sands of
Tyre and Sidon are strewn with sarcophagi. Here a man’s magnificently
carved stone coffin serves for a drinking-trough, there a little child’s
stands alone and desolate near a river mouth. In Sidon the ancient
cemetery is on a scale whose rifled grandeur speaks volumes concerning
the vanity of earthly greatness. At Gadara, the eastward road is a
miniature Appian Way: hollow to the tread of horses as they cross the
excavated rock, and adorned with sarcophagi carved with crowns and
garlands, but bearing inscriptions without hope in them. Farther north,
on the eastern slopes of Hermon, we found a far older monument near one
of the Druse villages. We were crossing a little brook, when we noticed
that the bridge consisted of two huge monolithic slabs of limestone,
which, on examination, appeared to be the lids of ancient sarcophagi.
The carving on the ends was obviously intended to represent figures of
cherubim or some such winged creatures. The heads were gone, but the
plumage of the wings was very perfectly preserved. No one in the
locality knew anything about their origin. Their general appearance
seemed to connect them with the far East.
Public-domain text, read in full here on John Shaqi.
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