form, this means that the Holy Land is a land of prophecies unfulfilled
or half-fulfilled. But each such prophecy was an inspiration, by which
the highest men saw possibilities for the nation, whose conditions the
lower men failed to realise or to fulfil. Yet the possibilities were
there, as to a great extent they still are there, and, as Coningsby puts
it, “the East is a career.” As to what those possibilities and that
career may actually be, the past history of the land may guide our
speculation. Here, as elsewhere, the lines of hope for the future are
pointed out by the failures of the past. The failure has been due to bad
morality and disloyalty to religious faith; the hope of success lies in
ethical and religious regeneration.
When we sought for an explanation of the misery of Palestine we were
thrown back on the ethical aspect of the case. Had the land been
faithful to her high calling her story would have been very different.
Never was a country honoured with so lofty a trust as hers; never did a
country so often betray her trust. This was the despair of her ancient
lawgiver, and the burden of her later prophets. When Christ came to her,
she knew no better thing to do with Him than to break His heart and to
crucify Him on Calvary. Within the century Jerusalem was crucified in
turn; and soon a Christian Syria took the place of the perished Judaism.
That in its turn decayed. Its creed became artificial, its spirit
effeminate, and its morality corrupt. The spirit of Christianity had
sunk so low in Palestine before the Mussulman occupation as to manifest
its zeal by using every effort to defile that part of the Temple area
which they regarded as the Jewish Holy of Holies. The young faith of
Islam, fresh and vigorous, and not as yet embittered, made an easy
conquest of the effete religion, which has lived since then on
sufferance, lamenting its sufferings, but never realising its desert of
them. To this day the Christian travelling in Syria is oppressed by the
sense of its desertion. Christ has forsaken the desolate shores of the
Sea of Galilee. He walks no more in the streets of Jerusalem. It is the
old story--“They besought Him that He would depart out of their coasts,
and He entered into a ship, and passed over and came unto His own city.”
Public-domain text, read in full here on John Shaqi.
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