The first impressions of the Mosque of Omar are very pleasing. There is
a barbaric splendour in its rich colouring and metallic glitter when
seen from a short distance, while the more distant view of it is one of
rare soft beauty. Its wide courts, too, give it a fresh and open-air
character which is very refreshing after the stifling dark heat and
closeness of the Holy Sepulchre. Above all it impresses one with its
grand simplicity. The sharp-edge angles of the octagon are taken in at
a glance; the rock within is bare rock, and infinitely more impressive
than the silk and marble in which rock masquerades at Bethlehem. The
great number of its pillars, screens, reading-stands, and other
furniture, leaves little open room, and it feels rather a crowded than a
spacious place for worship. Yet, on the other hand, you are not wearied
with the complex symbolism of many of the ancient churches. The meaning
of this may be poorer, but at least it is plain. This means just a
perfectly shapely and highly coloured octagon, where men have worshipped
God for a thousand years in the least complicated way in which worship
has been done. Thus the mosque is typical of the faith and the policy
that created it. “I do not believe,” says Disraeli’s _Tancred_, “that
anything great is ever effected by management.... You require something
more vigorous and more simple.... You must act like Moses and Mohammed.”
On the other hand, the enthusiasm for Mohammedan simplicity is sorely
tried when the first moment of almost awestruck feeling ends with the
advance of the guide. He is to shew you the wonders of the mosque, and
the torrent of mingled absurdity and superstition by which you find
yourself swept on is very trying to the would-be admirer of the faith
and its monument. First of all, there are the relics--the footprint of
Mohammed, and the hairs of his beard; the praying-places of Abraham and
Elijah and other “very fine, high-class people,” as our dragoman
described
[Illustration: THE WEST SIDE OF THE TEMPLE AREA.
From the barracks near the site of the Tower of Antonia. Above the
domed building in the right foreground rises Mount Zion. The rosy
hills to the left are the mountains of Judea.
]
Public-domain text, read in full here on John Shaqi.
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