The Holy Land and SyriaCarpenter, Frank G. (Frank George)
Religion
The Holy Land and Syria
Carpenter, Frank G. (Frank George)
Palestine -- Description and travel; Syria -- Description and travel
According to the Mohammedans, Abraham first received the divine
revelation of the unity of God in Damascus; and Josephus says that the
town was founded by Uz, the great-grandson of Noah. The Bible tells us
that Abraham had a steward who came from Damascus, and we know that King
David besieged and conquered the place. There is no doubt that it is
one of the oldest towns, if not the very oldest, upon earth. It was in
existence before the days of Rameses and Thebes, before Alexandria sprang
into greatness on the Mediterranean shores, and while Nebuchadnezzar was
chewing grass in the gardens of Babylon. It was old long before Athens
had begun to be, was already gray-haired when Rome was a baby, and
antedates any of the cities of the present. It is now one of the most
thriving centres of the Mohammedan world.
[Illustration: It is in the horse market that men foregather to trade and
gossip or to enjoy a cooling drink from such a bottle as is shown here]
[Illustration: “O Allah, send customers,” cry the bread sellers in
Damascus, as they squat in the street with their stock and scales]
[Illustration: The beautiful rugs of the Orient are all hand-made, from
carding and spinning the wool to the long months of weaving in the lovely
patterns. But there is more time in the East than we hustling Westerners
ever find]
Damascus lies on the eastern side of the Lebanon Mountains about one
hundred and fifty miles northeast of Jerusalem, and, as the crow flies,
about fifty-three miles from the Mediterranean Sea. It is an oasis city
surrounded by deserts. It is fed by two cold, clear rivers flowing out
of great springs in the mountains of Lebanon and making green this sandy
plain in which they are lost. These rivers are the Abana and Pharpar of
the Bible. You remember how Naaman, the leper, referred to them when
Elisha told him to go and wash in the Jordan seven times and his flesh
would be clean. Whereupon Naaman replied:
“Are not Abana and Pharpar rivers of Damascus better than all the waters
of Israel? May I not wash in them and be clean?” So he turned and went
away in a rage.
You remember also how one of his servants told Naaman that Elisha was
asking a little thing of him and how he then went down and bathed in the
murky Jordan, “and his flesh came again, like unto the flesh of a little
child, and he was clean.”
Public-domain text, read in full here on John Shaqi.
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