The Holy Land and SyriaCarpenter, Frank G. (Frank George)
Religion
The Holy Land and Syria
Carpenter, Frank G. (Frank George)
Palestine -- Description and travel; Syria -- Description and travel
The houses in which the Armenians live are different in different
countries. In many of the cities of Turkey there is an Armenian quarter,
and the older Armenian houses of Smyrna are built like forts. They have
no windows facing the street, and only of late years, when the people
have considered themselves safe from religious riots, have they built
houses more like the Turks. In Armenia itself the poorer classes have
homes which would be considered hardly fit for cows in America. The cow,
in fact, lives with the family. The houses are all of one story, and it
is not uncommon to build a house against the side of a hill in order to
save the making of a back wall. The roofs are flat, and are often covered
with earth upon which grass and flowers grow, and upon which the sheep
are sometimes pastured. The floors are usually sunken below the level of
the roadway, and the ordinary window is about the size of a porthole. You
go down steps to enter the house, where you find a cow stable on one side
and the kitchen and living quarters of the family on the other.
All the living arrangements are of the simplest and cheapest description.
Each room has a stone fireplace where the cooking is done with cow dung
mixed with straw. There are no tables and very few chairs. The animal
heat of the cattle aids the fire in keeping the family warm. The houses
of the better class are more comfortable, and in the big Turkish cities
some of the rich Armenians have beautiful homes. The Armenian women are
good housekeepers and much more cleanly than the Turks. Even their hovels
are kept clean.
They have a better home life than the Turks. A man can have but one
wife, but the families of several generations often live in one house.
If the daughter-in-law lives with them, she is, to a large extent, the
servant of her husband’s family. She has to obey her father-in-law, and
during the first days of her married life is not allowed to speak to her
husband’s parents or any of the family who are older than herself until
her father-in-law gives her permission. Up to this time she wears a red
veil, as a badge of her subjection, which is often kept on until her
first baby is born.
Public-domain text, read in full here on John Shaqi.
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