The Holy Land and SyriaCarpenter, Frank G. (Frank George)
Religion
The Holy Land and Syria
Carpenter, Frank G. (Frank George)
Palestine -- Description and travel; Syria -- Description and travel
[Illustration: Young women in Bethlehem proudly wear their
dowries—necklaces and fillets of coins, and beautifully embroidered
shawls, which may mean over a year of painstaking needlework]
Every bit of the way from Jerusalem to Bethlehem is historic ground. Over
this same road Abraham travelled to Mount Moriah. Along it came the
Wise Men of the East following the Star on their way to the stable where
Jesus was born. They had called upon crafty King Herod at Jerusalem to
ask about the King of the Jews. He had told them to find where He was
born, that he might come and worship Him. The road goes by a well where
it is said these Wise Men stopped to drink. It is known as the “Well of
the Magi,” and is near an olive grove on the east side of the road. It is
covered with a marble slab as big around as a cart wheel with a hole cut
in the centre through which the water is raised by a bucket and rope. The
stone is polished by the kisses of pilgrims.
The story is that the Wise Men as they trudged along in the gathering
twilight sat down by this well to rest. When they stooped forward to draw
some water to drink, they saw reflected in its mirror-like surface the
guiding Star. They looked toward the heavens, and then, in the words of
the Scripture:
Lo, the star which they saw in the East went before them, until
it came and stood over where the young child was.
It was not far from here that I caught my first sight of the field where
the shepherds lay when the angel and the heavenly host announced Christ’s
birth to them. It is said to be the field of Boaz upon which Ruth gleaned
her wheat. It lies across the valley to the east of Bethlehem. There is a
little village in front of it, and a part of the field is covered by an
olive grove. I saw the sheep feeding upon it, and as I rode to Bethlehem
I passed flocks of them being driven to the Jerusalem markets. They were
of the fat-tailed variety, some of their tails weighing, I venture,
fifteen pounds each. The drivers were kind-eyed and gentle in their
manners and as they went by us they cried out _Neharak sa’id_, or “May
thy day be happy!” To this we replied _Neharak sa’id umubarak_ which in
Arabic means “May thy day also be happy and blessed.”
The shepherds were dressed in long gowns and wore handkerchiefs about
their heads as turbans. Some of them wore sheepskins, and it is probable
that they were clad much the same as those who “came with haste” and
found the infant Jesus lying in a manger. There is a chapel now in the
Field of the Shepherds, and for centuries a church and a monastery stood
on the spot.
Soon after leaving Jerusalem we pass a hill on the left of the road,
where, the guide says, stood the building in which Judas Iscariot sold
his Lord for thirty pieces of silver. Not far away is an old olive tree
upon which the pilgrims are told Judas hanged himself in his remorse
after the Crucifixion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account