Empire was feudalized, and came to be considered not the antagonist
but the perfection of an aristocratic system. And it was this
adaptation to existing political facts that enabled it afterwards to
assume an international character. Nevertheless, even while they
seemed to blend, there remained between the genius of imperialism (if
one may use a now perverted word) and that of feudalism a deep and
lasting hostility. And so the rule of Otto and his successors was in a
measure adverse to feudal polity, not from knowledge of what Roman
government had been, but from the necessities of their position,
raised as they were to an unapproachable height above their subjects,
surrounded with a halo of sanctity as protectors of the Church. Thus
were they driven to reduce local independence, and assimilate the
various races through their vast territories. It was Otto who made the
Germans, hitherto an aggregate of tribes, a single people, and welding
them into a strong political body taught them to rise through its
collective greatness to the consciousness of national life, never
thenceforth to be extinguished.
[Sidenote: The Commons.]
One expedient against the land-holding oligarchy which Roman
traditions as well as present needs might have suggested, it was
scarcely possible for Otto to use. He could not invoke the friendship
of the Third Estate, for as yet none existed. The Teutonic order of
freemen, which two centuries earlier had formed the bulk of the
population, was now fast disappearing, just as in England all who did
not become thanes were classed as ceorls, and from ceorls sank for the
most part, after the Conquest, into villeins. It was only in the
Alpine valleys and along the shores of the ocean that free democratic
communities maintained themselves. Town-life there was none, till
Henry the Fowler forced his forest-loving people to dwell in
fortresses that might repel the Hungarian invaders; and the burgher
class thus beginning to form was too small to be a power in the state.
But popular freedom, as it expired, bequeathed to the monarch such of
its rights as could be saved from the grasp of the nobles; and the
crown thus became what it has been wherever an aristocracy presses
upon both, the ally, though as yet the tacit ally, of the people.
More, too, than the royal could have done, did the imperial name
invite the sympathy of the commons. For in all, however ignorant of
its history, however unable to comprehend its functions, there yet
lived a feeling that it was in some mysterious way consecrated to
Christian brotherhood and equality, to peace and law, to the restraint
of the strong and the defence of the helpless.
FOOTNOTES:
[150] Although this was of course never his legal title. Till 1806 he
was 'Romanorum Imperator semper Augustus;' 'Römischer Kaiser.'
Public-domain text, read in full here on John Shaqi.
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