bound by the chain of anathema, and on the last day may we stand on
the left hand along with those who have said to the Lord God, "Depart
from us, for we will not know Thy ways."'
The solemnity of this answer seems to have satisfied Otto and the
council: a letter was despatched to John, couched in respectful terms,
recounting the charges brought against him, and asking him to appear
to clear himself by his own oath and that of a sufficient number of
compurgators. John's reply was short and pithy.
'John the bishop, the servant of the servants of God, to all the
bishops. We have heard tell that you wish to set up another Pope: if
you do this, by Almighty God I excommunicate you, so that you may not
have power to perform mass or to ordain no one[153].'
[Sidenote: Deposition of John XII.]
To this Otto and the synod replied by a letter of humorous
expostulation, begging the Pope to reform both his morals and his
Latin. But the messenger who bore it could not find John: he had
repeated what seems to have been thought his most heinous sin, by
going into the country with his bow and arrows; and after a search had
been made in vain, the synod resolved to take a decisive step. Otto,
who still led their deliberations, demanded the condemnation of the
Pope; the assembly deposed him by acclamation, 'because of his
reprobate life,' and having obtained the Emperor's consent, proceeded
in an equally hasty manner to raise Leo, the chief secretary and a
layman, to the chair of the Apostle.
[Sidenote: Revolt of the Romans.]
Public-domain text, read in full here on John Shaqi.
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