That Frankish might is still the
same: wrench, if you can, the club from Hercules. It is not for the
people to give laws to the prince, but to obey his mandate[190].' This
was Frederick's version of the 'Translation of the Empire[191].'
[Sidenote: The Lombard Cities.]
He who had been so stern to his own capital was not likely to deal
more gently with the rebels of Milan and Tortona. In the contest by
which Frederick is chiefly known to history, he is commonly painted as
the foreign tyrant, the forerunner of the Austrian oppressor[192],
crushing under the hoofs of his cavalry the home of freedom and
industry. Such a view is unjust to a great man and his cause. To the
despot liberty is always licence; yet Frederick was the advocate of
admitted claims; the aggressions of Milan threatened her neighbours;
the refusal, where no actual oppression was alleged, to admit his
officers and allow his regalian rights, seemed a wanton breach of
oaths and engagements, treason against God no less than himself[193].
Nevertheless our sympathy must go with the cities, in whose victory we
recognize the triumph of freedom and civilization. Their resistance
was at first probably a mere aversion to unused control, and to the
enforcement of imposts less offensive in former days than now, and by
long dereliction apparently obsolete[194]. Republican principles were
not avowed, nor Italian nationality appealed to. But the progress of
the conflict developed new motives and feelings, and gave them clearer
notions of what they fought for. As the Emperor's antagonist, the Pope
was their natural ally: he blessed their arms, and called on the
barons of Romagna and Tuscany for aid; he made 'The Church' ere long
their watchword, and helped them to conclude that league of mutual
support by means whereof the party of the Italian Guelfs was formed.
Another cry, too, began to be heard, hardly less inspiriting than the
last, the cry of freedom and municipal self-government--freedom little
understood and terribly abused, self-government which the cities who
claimed it for themselves refused to their subject allies, yet both of
them, through their divine power of stimulating effort and quickening
sympathy, as much nobler than the harsh and sterile system of a feudal
monarchy as the citizen of republican Athens rose above the slavish
Asiatic or the brutal Macedonian. Nor was the fact that Italians were
resisting a Transalpine invader without its effect; there was as yet
no distinct national feeling, for half Lombardy, towns as well as
rural nobles, fought under Frederick; but events made the cause of
liberty always more clearly the cause of patriotism, and increased
that fear and hate of the Tedescan for which Italy has had such bitter
justification.
[Sidenote: Temporary success of Frederick.]
Public-domain text, read in full here on John Shaqi.
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