The traveller who enters Rome now, if he comes, as he most commonly
does, by way of Civita Vecchia, slips in by the railway before he is
aware, is huddled into a vehicle at the terminus, and set down at his
hotel in the middle of the modern town before he has seen anything at
all. If he comes overland from Tuscany along the bleak road that
passes near Veii and crosses the Milvian bridge, he has indeed from
the slopes of the Ciminian range a splendid prospect of the sea-like
Campagna, girdled in by glittering hills, but of the city he sees no
sign, save the pinnacle of St. Peter's, until he is within the walls.
Far otherwise was it in the Middle Ages. Then travellers of every
grade, from the humble pilgrim to the new-made archbishop who came in
the pomp of a lengthy train to receive from the Pope the pallium of
his office, approached from the north or north-east side; following a
track along the hilly ground on the Tuscan side of the Tiber until
they halted on the brow of Monte Mario[331]--the Mount of Joy--and saw
the city of their solemnities lie spread before them, from the great
pile of the Lateran far away upon the Cœlian hill, to the basilica of
St. Peter's at their feet. They saw it not, as now, a sea of billowy
cupolas, but a mass of low red-roofed houses, varied by tall brick
towers, and at rarer intervals by masses of ancient ruin, then larger
far than now; while over all rose those two monuments of the best of
the heathen Emperors, monuments that still look down, serenely
changeless, on the armies of new nations and the festivals of a new
religion--the columns of Marcus Aurelius and Trajan.
[Sidenote: Their entrance.]
[Sidenote: Hostility of Pope and people to the Germans.]
Public-domain text, read in full here on John Shaqi.
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