At every time, however, even when his work went on most briskly, the
labours of the Roman architect took the direction of restoring and
readorning old churches rather than of erecting new ones. While the
Transalpine countries, except in a few favoured spots, such as
Provence and part of the Rhineland, remained during several ages with
few and rudely built stone churches, Rome possessed, as the
inheritance of the earlier Christian centuries, a profusion of houses
of worship, some of them still unsurpassed in splendour, and far more
than adequate to the needs of her diminished population. In repairing
these from time to time, their original form and style of work were
usually as far as possible preserved, while in constructing new ones,
the abundance of models beautiful in themselves and hallowed as well
by antiquity as by religious feeling, enthralled the invention of the
workman, bound him down to be at best a faithful imitator, and forbade
him to deviate at pleasure from the old established manner. Thus it
befel that while his brethren throughout the rest of Europe were
passing by successive steps from the old Roman and Byzantine styles to
Romanesque, and from Romanesque to Gothic, the Roman architect
scarcely departed from the plan and arrangements of the primitive
basilica. This is one chief reason why there is so little of Gothic
work in Rome, so little even of Romanesque like that of Pisa. What
there is appears chiefly in the pointed window, more rarely in the
arch, seldom or never in spire or tower or column. Only one of the
existing churches of Rome is Gothic throughout, and that, the
Dominican church of S. Maria sopra Minerva, was built by foreign
monks. In some of the other churches, and especially in the cloisters
of the convents, instances may be observed of the same style: in
others slight traces, by accident or design almost obliterated[343].
[Sidenote: Destruction and alteration of the old buildings:]
[Sidenote: By invaders.]
[Sidenote: By the Romans of the Middle Ages.]
[Sidenote: By modern restorers of churches.]
Public-domain text, read in full here on John Shaqi.
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