The Reformation falls to be mentioned here, of course not as a
religious movement, but as the cause of political changes, which still
further rent the Empire, and struck at the root of the theory by which
it had been created and upheld. Luther completed the work of
Hildebrand. Hitherto it had seemed not impossible to strengthen the
German state into a monarchy, compact if not despotic; the very Diet
of Worms, where the monk of Wittenberg proclaimed to an astonished
church and Emperor that the day of spiritual tyranny was past, had
framed and presented a fresh scheme for the construction of a central
council of government. The great religious schism put an end to all
such hopes, for it became a source of political disunion far more
serious and permanent than any that had existed before, and it taught
the two factions into which Germany was henceforth divided to regard
each other with feelings more bitter than those of hostile nations.
[Sidenote: Accession of Charles V (1519-1558).]
The breach came at the most unfortunate time possible. After an
election, more memorable than any preceding, an election in which
Francis the First of France and Henry the Eighth of England had been
his competitors, a prince had just ascended the imperial throne who
united dominions vaster than any Europe had seen since the days of his
great namesake. Spain and Naples, Flanders, and other parts of the
Burgundian lands, as well as large regions in Eastern Germany, obeyed
Charles: he drew inexhaustible revenues from a new empire beyond the
Atlantic. Such a power, directed by a mind more resolute and profound
than that of Maximilian his grandfather, might have well been able,
despite the stringency of his coronation engagements[368], and the
watchfulness of the electors[369], to override their usurped
privileges, and make himself practically as well as officially the
head of the nation. Charles the Fifth, though from the coldness of his
manner[370] and his Flemish speech never a favourite among the
Germans, was in point of fact far stronger than Maximilian or any
other Emperor who had reigned for three centuries. In Italy he
succeeded, after long struggles with the Pope and the French, in
rendering himself supreme: England he knew how to lead, by flattering
Henry and cajoling Wolsey: from no state but France had he serious
opposition to fear. To this strength his imperial dignity was indeed a
mere accident: its sources were the infantry of Spain, the looms of
Flanders, the sierras of Peru. But the conquest once achieved, might
could lose itself in right; and as an earlier Charles had veiled the
terror of the Frankish sword under the mask of Roman election, so
might his successor sway a hundred provinces with the sole name of
Roman Emperor, and transmit to his race a dominion as wide and more
enduring.
[Sidenote: Attitude of Charles towards the religious movement.]
Public-domain text, read in full here on John Shaqi.
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