other, he was driven to attain his own objects by falling in with the
schemes and furthering the selfish ends of his adherents, by becoming
the accomplice or the tool of the Jesuits. The Lutheran princes
addressed themselves to reduce a power of which they had still an
over-sensitive dread, and found when they exacted from each successive
sovereign engagements more stringent than his predecessor's, that in
this, and this alone, their Catholic brethren were not unwilling to
join them. Thus obliged to strip himself one by one of the ancient
privileges of his crown, the Emperor came to have little influence on
the government except that which his intrigues might exercise. Nay, it
became almost impossible to maintain a government at all. For when the
Reformers found themselves outvoted at the Diet, they declared that in
matters of religion a majority ought not to bind a minority. As the
measures were few which did not admit of being reduced to this
category, for whatever benefited the Emperor or any other Catholic
prince injured the Protestants, nothing could be done save by the
assent of two bitterly hostile factions. Thus scarce anything was
done; and even the courts of justice were stopped by the disputes that
attended the appointment of every judge or assessor.
[Sidenote: Alliance of the Protestants with France.]
In the foreign politics of Germany another result followed. Inferior
in military force and organization, the Protestant princes at first
provided for their safety by forming leagues among themselves. The
device was an old one, and had been employed by the monarch himself
before now, in despair at the effete and cumbrous forms of the
imperial system. Soon they began to look beyond the Vosges, and found
that France, burning heretics at home, was only too happy to smile on
free opinions elsewhere. The alliance was easily struck; Henry the
Second assumed in 1552 the title of 'Protector of the Germanic
liberties,' and a pretext for interference was never wanting in
future.
[Sidenote: The Reformation spirit, and its influence upon the Empire.]
[Sidenote: Effect of the Reformation on the doctrines regarding the
Visible Church.]
Public-domain text, read in full here on John Shaqi.
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