substance: that gilding and trappings should remain when that which
they were meant to deck and clothe has departed. So our sloth or our
timidity, not seeing that whatever is false must be also bad,
maintains in being what once was good long after it has become
helpless and hopeless: so now at the close of the eighteenth century,
strings of sounding titles were all that was left of the Empire which
Charles had founded, and Frederick adorned, and Dante sung.
[Sidenote: Feelings of the German people.]
The German mind, just beginning to put forth the blossoms of its
wondrous literature, turned away in disgust from the spectacle of
ceremonious imbecility more than Byzantine. National feeling seemed
gone from princes and people alike. Lessing, who did more than any one
else to create the German literary spirit, says, 'Of the love of
country I have no conception: it appears to me at best a heroic
weakness which I am right glad to be without[396].' The Emperor Joseph
II writes to his brother of France: 'You must know that the
annihilation of German nationality is a necessary leading principle of
my policy[397].' There were nevertheless persons who saw how fatal
such a system was, lying like a nightmare on the people's soul.
Speaking of the union of princes formed by Frederick of Prussia to
preserve the existing condition of things, Johannes von Müller
writes[398]: 'If the German Union serves for nothing better than to
maintain the _status quo_, it is against the eternal order of God, by
which neither the physical nor the moral world remains for a moment in
the _status quo_, but all is life and motion and progress. To exist
without law or justice, without security from arbitrary imposts,
doubtful whether we can preserve from day to day our honours, our
liberties, our rights, our lives, helpless before superior force,
without a beneficial connexion between our states, without a national
spirit at all, this is the _status quo_ of our nation. And it was this
that the Union was meant to confirm. If it be this and nothing more,
then bethink you how when Israel saw that Rehoboam would not hearken,
the people gave answer to the king and spake, "What portion have we in
David, or what inheritance in the son of Jesse? to your tents, O
Israel: David, see to thine own house." See then to your own houses,
ye princes.'
Nevertheless, though the Empire stood like a corpse brought forth from
some Egyptian sepulchre, ready to crumble at a touch, there seemed no
reason why it should not stand so for centuries more. Fate was kind,
and slew it in the light.
FOOTNOTES:
[376] _De Ratione Status in Imperio nostro Romano-Germanico_.
Public-domain text, read in full here on John Shaqi.
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