For these misfortunes, however, there has not been wanting some
compensation. The inheritance of the Roman Empire made the Germans the
ruling race of Europe, and the brilliance of that glorious dawn can
never fade entirely from their name. A peaceful people now, peaceful
in sentiment even now when they have become a great military power,
submissive to paternal government, and given to the quiet enjoyments
of art, music, and meditation, they delight themselves with memories
of the time when their conquering chivalry was the terror of the Gaul
and the Slave, the Lombard and the Saracen. The national life received
a keen stimulus from the sense of exaltation which victory brought,
and from the intercourse with countries where the old civilization had
not wholly perished. It was this connexion with Italy that raised the
German lands out of barbarism, and did for them the work which Roman
conquest had performed in Gaul, Spain, and Britain. From the Empire
flowed all the richness of their mediæval life and literature: it
first awoke in them a consciousness of national existence; its history
has inspired and served as material to their poetry; to many ardent
politicians the splendours of the past have become the beacon of the
future[424]. There is a bright side even to their political disunion.
When they complain that they are not a nation, and sigh for the
harmony of feeling and singleness of aim which their great rival
displays, the example of the Greeks may comfort them. To the variety
which so many small governments have produced may be partly attributed
the breadth of development in German thought and literature, by virtue
of which it transcends the French hardly less than the Greek surpassed
the Roman. Paris no doubt is great, but a country may lose as well as
gain by the predominance of a single city; and Germany need not mourn
that she alone among modern states has not and never has had a
capital.
[Sidenote: Austria as heir of the Holy Empire.]
Public-domain text, read in full here on John Shaqi.
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