The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory IAllies, T. W. (Thomas William)
History
The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I
Allies, T. W. (Thomas William)
Church history -- Primitive and early church, ca. 30-600
The assent of the emperor Mauritius arriving from Constantinople about six
months after his election compelled Gregory to become Pope. At first,
indeed, he disguised himself and took to flight, and hid himself in the
woods.[178] The people fasted and prayed three days for his discovery. He
was found, and then permitted himself to be taken back to Rome, where he
was received with great rejoicing. He was led, according to custom, to the
"Confession" of St. Peter, where he made his profession of faith. He was
then consecrated, the 3rd September, 590. Nor can any words but his own
adequately express his feelings, together with the character of the time in
which he lived. With heavy heart he approached the burden laid upon him.
Neither then nor ever after did he deceive himself as to the gravity of the
situation. "Since," are his words, "I submitted the shoulders of my spirit
to this burden of the episcopal office, I can no longer collect my soul,
distracted as it is on so many sides. At one time I have to consider the
affairs of churches and monasteries, often taking into account the lives
and actions of individuals. At another time I have to represent my
fellow-citizens in their affairs. Again, I have to groan over the swords
of barbarians advancing to storm us, and to dread the wolves which lie in
wait for a flock huddled together in fear. Then, again, I must charge
myself with the care of public affairs, to provide means even for those to
whom the maintenance of order is entrusted, or I must patiently endure
certain depredators, or take precautions against them, that tranquillity be
not disturbed." In another place he says: "Daily I feel what fulness of
peace I have lost, to what fulness of cares I have been exalted. If you
love me, weep for me, since so many temporal businesses press on me that I
seem as if this dignity had almost excluded me from the love of God. Not of
the Romans only am I bishop, but bishop of the Lombards, whose right is the
right of the sword, whose favour is punishment. The billows of the world so
surge upon me, that I despair of steering into harbour the frail vessel
entrusted to me by God, while my hand holds the helm amid a thousand
storms." Again, in his synodical letter[179] announcing his accession to
the patriarchs, he says: "Especially, whoever bears the title of Pastor in
this place is grievously occupied by external cares, so that he is often in
doubt whether he is executing the work of a Pastor or that of an earthly
lord". Thus thirteen hundred years ago spoke the Pope. Does his language in
the nineteenth century differ much from his language in the sixth? Shortly
after his accession, preaching to his people in St. Peter's, he said:[180]
"Where, I pray you, is any delight to be found in this world? Mourning
meets us everywhere; groans surround us. Ruined cities, fortresses
overthrown, lands laid waste, the earth reduced to a desert. The fields
have none to till them. There is scarcely a dweller in the cities.
Public-domain text, read in full here on John Shaqi.
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