The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory IAllies, T. W. (Thomas William)
History
The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I
Allies, T. W. (Thomas William)
Church history -- Primitive and early church, ca. 30-600
"Your Majesty, who is appointed by God, watches, among the other cares of
your empire, with the uprightness of a spiritual zeal over the preservation
of sacerdotal charity. For, with piety as well as truth, you think that no
one can rule well the things of this world unless he knows how to treat
divine things, and that the peace of the human commonwealth depends on the
peace of the universal Church. For, most gracious emperor, what power of
man, what masterful arm of flesh, would presume to lay unholy hands upon
the dignity of your most Christian empire, if the bishops were with one
accord of mind to beseech their Redeemer for you by their words, and, if
need be, by their deservings? Is there any nation so ferocious as to use
its sword so cruelly for the destruction of the faithful, unless our life,
who are called but are not bishops, had upon it the stain of the worst
actions? While, deserting what belongs to us, and aiming at what is beyond
us, we add our own sins to the brute strength of barbarians. Our guilt
sharpens the swords of our enemies, and weighs down the strength of the
State. What excuse can we make who press down the people of God, over which
we unworthily preside, with the burden of our sins? Who preach with our
tongues and kill by our examples? Whose works teach iniquity, while their
words make a show of justice? We wear down the body with fasts, while the
mind swells with arrogance. This puts on poor apparel; that has more than
imperial pride. We lie in ashes, and despise dignities. We teach the
humble, and lead the proud, and hide the wolf's teeth in the sheep's face.
What result has all this but that, while we impose on men, we are made
known to God? Thus it is with the greatest wisdom that your Majesty seeks
the peace of the Church as the means of stilling the tumults of war, and
would make the hearts of bishops rest once more in its solid structure.
That is my wish: in that to the utmost of my power I obey you.
"But since it is not my cause but God's, and since not I only but the whole
Church is thrown into confusion; since sacred laws, since venerable
councils, since the very commands even of our Lord Jesus Christ are
disturbed by the invention of this haughty and pompous language, let the
most pious emperor lance the wound and overcome the sick man's resistance
by the force of the imperial authority. If you bind up that wound, you
raise up the State; and by cutting off such abuses, contribute to the
length of your reign.
Public-domain text, read in full here on John Shaqi.
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