The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory IAllies, T. W. (Thomas William)
History
The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I
Allies, T. W. (Thomas William)
Church history -- Primitive and early church, ca. 30-600
[47] Photius, i. 128, who quotes Avitus, 3rd letter, and Ennodius, and
Gelasius, _Ep._ xiii.
[48] Photius, i. 126; Hefele, _C.G._, ii. 596.
[49] Jaffe, 371, 372; Mansi, vii. 1097; vii. 1100.
[50] Dum scilicet ad Apostolicam Sedem regulariter destinatur, per quam
_largiente Christo omnium solidatur dignitas sacerdotum_. Quod ipsae
dilectionis tuae literae Apostolorum summum petramque fidei et caelestis
dispensatorem mysterii creditis sibi clavibus beatum Petrum Apostolum
confitentur.
[51] In compage corporis Christi consentire.
[52] Jaffe, 374; Mansi, vii. 1103.
[53] The "libellus synodicus," says Hefele, _C.G._, i. 70, "auch synodicon
genannt, enthaelt kurze Nachrichten ueber 158 Concilien der 9 ersten
Jahrhunderte, und reicht bis zum 8ten allgemeinen Concil incl. Er wurde im
16ten Jahrhundert von Andreas Darmarius aus Morea gebracht, von Pappus,
einem Strasburger Theologen, gekauft, und von ihm im I. 1601 mit
lateinischer Uebersetzung zuerst edirt. Spaeter ging er auch in die
Conciliensammlungen ueber; namentlich liess ihn Harduin im 5ten Bande
seiner Collect. Concil. p. 1491 abdruecken, waehrend Mansi ihn in seine
einzelnen Theile zerlegte, und jeden derselben an der zutreffenden Stelle
(bei jeder einzelnen Synode) mittheilte."
[54] akephalos.
[55] Words of infamous meaning.
[56] Civilta, vol. iii., 1855, p. 429. Acta SS. Jan. XI.
[57] Mansi, viii. 5. _Ep._ i.
[58] Ad veniam luxuriae de me cognosceris ista jactare.
[59] See Photius, i. 129-130. Civilta Cattolica, vol. iii., 1855, pp.
524-5.
[60] Mansi, viii. 13. Rescriptum episcoporum Dardaniae ad Gelasium Papam.
[61] _Ep._ iv. _ad Faustum_; Mansi, viii. 17.
[62] _Ep._ xiii. _Valde mirati sumus_; Mansi, viii. 49.
[63] Mansi, viii. 30-5.
[64] Ne arrogantiam judices divinae rationis officium.
[65] Quem cunctis sacerdotibus et Divinitas summa voluit praeeminere, et
subsequens Ecclesiae generalis jugiter pietas celebravit.
[66] Photius, 134; Hefele, _C.G._, ii. 597.
[67] Hefele, _C.G._, ii. 597-605, has most carefully considered the text
and the date of the Council of 496. I have followed him in his choice of
the text of the best manuscripts, and inasmuch as the biblical canon--the
same as that held in the African Church about 393--seems to have been
confirmed by Pope Hormisdas somewhat later, I have not made use of it in
this place.
[68] _Epist._ xviii.
[69] Qui enim in petra solidabuntur cum petra exaltabuntur.
CHAPTER III.
PETER STOOD UP.
Seven days after the death of Gelasius, Anastasius, a Roman, ascended the
apostolic throne, which he held from November, 496, to November, 498. We
have two letters from him extant, both important. In that addressed upon
his own accession, which he sent to the emperor Anastasius by the hands of
Germanus, bishop of Capua, and Cresconius, bishop of Trent, on occasion of
Theodorick's embassy for the purpose of obtaining the title of king, he
strove to preserve the "Roman prince" from the Eutychean heresy.
Public-domain text, read in full here on John Shaqi.
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