The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory IAllies, T. W. (Thomas William)
History
The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I
Allies, T. W. (Thomas William)
Church history -- Primitive and early church, ca. 30-600
This letter was directed to the East, the other belongs to the West, and
records an event which was to affect the whole temporal order of things in
that vast mass of territories already occupied by the northern tribes. On
Christmas day of the year 496, that is, one month after the accession of
Pope Anastasius, the haughty Sicambrian bent his head to receive the holy
oil from St. Remigius, to worship that which he had burnt, and to burn that
which he had worshipped. Clovis, chief of the Franks, and a number of his
warriors with him, were baptised in the name of the most holy Trinity,
never having been subject to the Arian heresy. Upon that event, the Holy
See no longer stood alone, and the ring of Arian heresy surrounding it was
broken for ever. The words of the Pope are these:
"Glorious son, we rejoice that your beginning in the Christian faith
coincides with ours in the pontificate. For the See of Peter, on such an
occasion, cannot but rejoice when it beholds the fulness of the nations
come together to it with rapid pace, and time after time the net be filled,
which the same Fisherman of men and blessed Doorkeeper of the heavenly
Jerusalem was bidden to cast into the deep. This we have wished to signify
to your serenity by the priest Eumerius, that, when you hear of the joy of
the father in your good works, you may fulfil our rejoicing, and be our
crown, and mother Church may exult at the proficiency of so great a king,
whom she has just borne to God. Therefore, O glorious and illustrious son,
rejoice your mother, and be to her as a pillar of iron. For the charity of
many waxes cold, and by the craftiness of evil men our bark is tossed in
furious waves, and lashed by their foaming waters. But we hope in hope
against hope, and praise the Lord, who has delivered thee from the power of
darkness, and made provision for the Church in so great a prince, who may
be her defender, and put on the helmet of salvation against all the efforts
of the infected. Go on, therefore, beloved and glorious son, that Almighty
God may follow with heavenly protection your serenity and your realm, and
command His angels to guard you in all your ways and to give you victory
over your enemies round about you."[71]
Public-domain text, read in full here on John Shaqi.
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