The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of MansoulBunyan, John
ReligionChristian
The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of Mansoul
Bunyan, John
Christian fiction; Soul; Spiritual warfare -- Fiction
‘1. When, at the beginning, our town of Mansoul did decline the ways of
Shaddai, they, some of them, afterwards began to have disquieting
reflections upon themselves for what they had done; but I, as one
troubled to see them disquieted, presently sought out means to get them
quiet again.
‘2. When the ways of the old world, and of Sodom, were in fashion, if
anything happened to molest those that were for the customs of the
present times, I laboured to make them quiet again, and to cause them to
act without molestation.
‘3. To come nearer home: when the wars fell out between Shaddai and
Diabolus, if at any time I saw any of the town of Mansoul afraid of
destruction, I often used, by some way, device, invention, or other, to
labour to bring them to peace again. Wherefore, since I have been always
a man of so virtuous a temper as some say a peace-maker is, and if a
peace-maker be so deserving a man as some have been bold to attest he is,
then let me, gentlemen, be accounted by you, who have a great name for
justice and equity in Mansoul, for a man that deserveth not this inhuman
way of treatment, but liberty, and also a license to seek damage of those
that have been my accusers.’
Then said the clerk, ‘Crier, make a proclamation.’
_Crier_. Oyes! Forasmuch as the prisoner at the bar hath denied his
name to be that which is mentioned in the indictment, the Court requireth
that if there be any in this place that can give information to the Court
of the original and right name of the prisoner, they would come forth and
give in their evidence; for the prisoner stands upon his own innocency.
Then came two into the court, and desired that they might have leave to
speak what they knew concerning the prisoner at the bar: the name of the
one was Search-Truth, and the name of the other Vouch-Truth. So the
Court demanded of these men if they knew the prisoner, and what they
could say concerning him, ‘for he stands,’ said they, ‘upon his own
vindication.’
Then said Mr. Search-Truth, ‘My Lord, I—’
_Court_. Hold! give him his oath.
Then they sware him. So he proceeded.
Public-domain text, read in full here on John Shaqi.
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