The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of MansoulBunyan, John
ReligionChristian
The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of Mansoul
Bunyan, John
Christian fiction; Soul; Spiritual warfare -- Fiction
‘You, my Mansoul, and the beloved of mine heart, many and great are the
privileges that I have bestowed upon you; I have singled you out from
others, and have chosen you to myself, not for your worthiness, but for
mine own sake. I have also redeemed you, not only from the dread of my
Father’s law, but from the hand of Diabolus. This I have done because I
loved you, and because I have set my heart upon you to do you good. I
have also, that all things, that might hinder thy way to the pleasures of
paradise might be taken out of the way, laid down for thee for thy soul a
plenary satisfaction, and have bought thee to myself; a price not of
corruptible things, as of silver and gold, but a price of blood, mine own
blood, which I have freely spilled upon the ground to make thee mine. So
I have reconciled thee, O my Mansoul, to my Father, and entrusted thee in
the mansion houses that are with my Father in the royal city, where
things are, O my Mansoul, that eye hath not seen, nor hath entered into
the heart of man to conceive.
‘Besides, O my Mansoul, thou seest what I have done, and how I have taken
thee out of the hands of thine enemies: unto whom thou hadst deeply
revolted from my Father, and by whom thou wast content to be possessed,
and also to be destroyed. I came to thee first by my law, then by my
gospel, to awaken thee, and show thee my glory. And thou knowest what
thou wast, what thou saidst, what thou didst, and how many times thou
rebelledst against my Father and me; yet I left thee not as thou seest
this day, but came to thee, have borne thy manners, have waited upon
thee, and, after all, accepted of thee, even of my mere grace and favour;
and would not suffer thee to be lost, as thou most willingly wouldst have
been. I also compassed thee about, and afflicted thee on every side,
that I might make thee weary of thy ways, and bring down thy heart with
molestation to a willingness to close with thy good and happiness. And
when I had gotten a complete conquest over thee, I turned it to thy
advantage.
‘Thou seest, also, what a company of my Father’s host I have lodged
within thy borders: captains and rulers, soldiers and men of war, engines
and excellent devices to subdue and bring down thy foes; thou knowest my
meaning, O Mansoul. And they are my servants, and thine, too, Mansoul.
Yea, my design of possessing of thee with them, and the natural tendency
of each of them is to defend, purge, strengthen, and sweeten thee for
myself, O Mansoul, and to make thee meet for my Father’s presence,
blessing, and glory; for thou, my Mansoul, art created to be prepared
unto these.
Public-domain text, read in full here on John Shaqi.
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