The Holyhead Road: The Mail-coach Road to Dublin. Vol. 1Harper, Charles G. (Charles George)
History
The Holyhead Road: The Mail-coach Road to Dublin. Vol. 1
Harper, Charles G. (Charles George)
A5 Road (England and Wales); England -- Description and travel; England -- Social life and customs
The story of how this pillar came to be erected here is told in the
Proceedings of the Warwickshire justices in the Easter Sessions of 1711.
As the Watling Street divides that county and Leicestershire, a
conference of the justices of the two shires was called, when it was
resolved to “build something memorable in stone” on this site, not only
to mark the whereabouts of _Vennonæ_ and to direct travellers, but “also
for that it was esteemed the centre of England.” The cost of this
“something memorable” was £83, contributed in equal shares by the two
shires. The inscriptions were composed by a Mr. Greenway, a schoolmaster
of Coventry. Englished, the principal one runs:—
Traveller, if you seek the footsteps of the ancient Romans, here you
may find them. Hence their most famous military ways, crossing one
another, proceed to the utmost limits of Britain. Here the Vennones
had their settlement, and at the first mile hence along the street,
Claudius, the commander of a cohort, had his camp, and at the same
distance along the Fosse, his tomb.
“Cleycester” the Saxons named the deserted Roman camp of _Vennonæ_, that
stretched along the road towards Wibtoft. Even yet the whistling
ploughman occasionally turns up relics of it, in the form of broken
pottery and defaced coins. The tomb of Claudius remained, until quite
modern times, along the Fosse Way. It was a tumulus, overgrown with
brambles, and known as “Cloudsley Bush.” No traces of it are now left.
Ahead, rather more than a mile off the road, the smoky chimneys of
Hinckley and Burbage make inky and fantastical wreaths in the sky.
Smockington is the name of a hamlet in a bottom, with some reminiscences
of a coaching age. Beyond is the “Three Pots” public-house; and again,
beyond that, a deserted Primitive Methodist Chapel, standing woe-begone
by a canal. Caldecote lies off to the left in another few miles,
opposite to the “Royal Red Gate” inn; its name inviting an exploration
of the place, for there are those who explain the frequently recurring
name of “Caldecote” along the line of Roman roads to mean “cold cot”—a
variant of “Coldharbour,” that equally common place-name in such
situations. The cold cots and the cold harbours had once been, according
to this theory, ruined and deserted Roman villas, in whose rootless and
chilly recesses the first people who dared to travel after Roman Britain
was ravaged by savage tribes took such cold comfort as they might; not
daring to light a warming fire, lest its blaze should bring lurking
bandits and murderers to their cheerless refuge.
Public-domain text, read in full here on John Shaqi.
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