The Holyhead Road: The Mail-coach Road to Dublin. Vol. 1Harper, Charles G. (Charles George)
History
The Holyhead Road: The Mail-coach Road to Dublin. Vol. 1
Harper, Charles G. (Charles George)
A5 Road (England and Wales); England -- Description and travel; England -- Social life and customs
Other spoil fell to him on the way, and when the Warrington stage hove
in sight, he held it up with dramatic completeness and much financial
success, spurring on to Dunstable in a tumult of port and professional
pride. At the “Bull” he called for brandy, and had but raised the glass
to his lips when the robbed coach came lumbering in, and the passengers
entered the room where he was. How he rushed out, and, mounting his
horse, dashed away, he never knew; but presently found himself at
Hockliffe, where, in the kitchen of the “Star,” with more brandy at his
elbow, he fell into a drunken stupor by the fire.
The whole district was, however, aroused, and the road being searched
while he lay in that condition. Three soldiers traced him to the “Star,”
and he awoke to find himself covered by their pistols. To them he
yielded all his varied wealth, with the exception of a few trifles
hidden in his neckcloth, and then staggered up to bed with the troopers
at his heels. There they watched him all night.
He was, as he says in his last account and confession of a wild career,
“a good deal chagrined” at this. How to escape? He thought of a plan.
Throwing the few remaining trinkets suddenly in the fire, the soldiers,
as he had expected, made a dash to save them, while he pounced upon the
pistols. He seized a couple, and, standing at the door, desperately
pulled the triggers. The soldiers would probably have been sent to
Kingdom Come but for the trifling circumstance that the weapons missed
fire. It was a mishap that cost Simms his life, for he was quickly
seized and more vigilantly guarded, and, when morning dawned, taken up
to London on the road he had so blithely travelled the day before. One
more journey followed—to Tyburn, where they hanged him in the following
June.
The pilgrim of the roads who looks for the “Bull” at Dunstable, or the
“Star” at Hockliffe, will not find those signs: the shrines of the
saints and the haunts of the highwaymen are alike the food of ravenous
Time.
XIX
Who shall say certainly how or when the phrase “Downright Dunstahle”
first arose, or what it originally meant. Not the present historian, who
merely sucks his wisdom from local legends as he goes. And when it
happens, as not infrequently is the case, they have no agreement, but
lead the questing toiler after truth into _culs-de-sac_ of falsehoods
and blind-alleys and mazes of contradictions, the labour were surely as
profitless as the mediæval search for the Philosopher’s Stone. Briefly,
then, “Downright Dunstable” is a figurative expression for either or
both of two things: a state of helpless intoxication, or for that kind
of candid speech often called “brutal frankness.” At any rate, it is ill
questing at Dunstable for light on the subject, and it is quite within
the usual run of things to find the old saying unknown nowadays in the
place that gave it birth.
Public-domain text, read in full here on John Shaqi.
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