The Holyhead Road: The Mail-coach Road to Dublin. Vol. 2Harper, Charles G. (Charles George)
History
The Holyhead Road: The Mail-coach Road to Dublin. Vol. 2
Harper, Charles G. (Charles George)
A5 Road (England and Wales); England -- Description and travel; England -- Social life and customs
But if the inns be quaint, how shall justice be done to the quaintness
of the mediæval timbered houses in the High Street, or Butcher Row?
There is no town in England—no, not even Chester—that can show a greater
number, or more beautiful examples of black and white; while for queer
street names Shrewsbury certainly bears away the bell. There are Wyle
Cop, and the houses at its foot, once known as “under the Wyle”; Pride
Hill, which does not refer to the almost Spanish pride of Salopians, but
to an old mansion of the Pride family that once stood there; Shoplatch;
Murivance, on the old town walls; Mardol, or “Dairy Fold”; and Dog-pole,
originally “Duck-pool.” In midst of all these is the Market-square, with
the old red sandstone Market-house in the centre; a place notable in
these days rather for a pleasant and aristocratic quiet than for
anything connected with marketing. The old trading interest went in
1809, when the new Market buildings and Corn Exchange—a not altogether
successful combination of red and yellow brick—were opened. A curious
inscription on the front of the old building dates it back to Queen
Elizabeth’s time, and above, in a recess, stands the effigy of that
Richard, Duke of York, whose head graced one of York’s gates in 1460,
after the Battle of Wakefield. The effigy was brought from the old
gatehouse on the Welsh Bridge, demolished in 1791. Armoured from heel to
crown, it reminds one vividly of those feudal Daimios of Japan whom it
was imperative to sweep away before that country could emerge from
barbarism and savagery. And let it not be forgotten that our “chivalry”
of old was as savage and as barbarous as anything to be found in China
or any other Asiatic country.
A warrior of unflinching resolve and proud belief in self was Clive, one
of Shropshire’s greatest sons, whose bronze statue, its pedestal simply
inscribed with his name, stands in advance of the Market-house. It was
well merely to place his name there, for what do Shropshiremen need to
be told of Clive? That would be an ill day when they should forget his
youth, his manhood, his achievements, and his tragedy. To serve your
country—to give her Empire, trade, and wealth—these things do not fall
to the lot of many men, and it is well they should not, for they bring
the curses and the rabid enmity of the factious, the deprecation of the
feeble-hearted, and the vitriolic hatred of the envious and the
mean-souled; ever the loudest voiced among the body politic. Few are
those who, unmoved, could be the recipients of such base slander and
ingratitude, and Clive was not one of them. The man who gave us India
died by his own hand, but none the less done to death by the Little
Englanders of that day.
Public-domain text, read in full here on John Shaqi.
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