India -- History -- Autonomy and independence movements -- Fiction
My master has just had a passage at arms with Sandip over this.
"Evolution is at work amongst the gods as well," says Sandip.
"The grandson has to remodel the gods created by the grandfather
to suit his own taste, or else he is left an atheist. It is my
mission to modernize the ancient deities. I am born the saviour
of the gods, to emancipate them from the thraldom of the past."
I have seen from our boyhood what a juggler with ideas is Sandip.
He has no interest in discovering truth, but to make a quizzical
display of it rejoices his heart. Had he been born in the wilds
of Africa he would have spent a glorious time inventing argument
after argument to prove that cannibalism is the best means of
promoting true communion between man and man. But those who deal
in delusion end by deluding themselves, and I fully believe that,
each time Sandip creates a new fallacy, he persuades himself that
he has found the truth, however contradictory his creations may
be to one another.
However, I shall not give a helping hand to establish a liquor
distillery in my country. The young men, who are ready to offer
their services for their country's cause, must not fall into this
habit of getting intoxicated. The people who want to exact work
by drugging methods set more value on the excitement than on the
minds they intoxicate.
I had to tell Sandip, in Bimala's presence, that he must go.
Perhaps both will impute to me the wrong motive. But I must free
myself also from all fear of being misunderstood. Let even
Bimala misunderstand me ...
A number of Mahomedan preachers are being sent over from Dacca.
The Mussulmans in my territory had come to have almost as much of
an aversion to the killing of cows as the Hindus. But now cases
of cow-killing are cropping up here and there. I had the news
first from some of my Mussulman tenants with expressions of their
disapproval. Here was a situation which I could see would be
difficult to meet. At the bottom was a pretence of fanaticism,
which would cease to be a pretence if obstructed. That is just
where the ingenuity of the move came in!
I sent for some of my principal Hindu tenants and tried to get
them to see the matter in its proper light. "We can be staunch
in our own convictions," I said, "but we have no control over
those of others. For all that many of us are Vaishnavas, those
of us who are Shaktas go on with their animal sacrifices just the
same. That cannot be helped. We must, in the same way, let the
Mussulmans do as they think best. So please refrain from all
disturbance."
"Maharaja," they replied, "these outrages have been unknown for
so long."
"That was so," I said, "because such was their spontaneous
desire. Let us behave in such a way that the same may become
true, over again. But a breach of the peace is not the way to
bring this about."
"No, Maharaja," they insisted, "those good old days are gone.
This will never stop unless you put it down with a strong hand."
Public-domain text, read in full here on John Shaqi.
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