India -- History -- Autonomy and independence movements -- Fiction
Bimal made no reply. I asked her nothing further. The Bara Rani
seemed about to make some further remark to Bimala, but checked
herself. "Well, that is all right, anyway," she said at length,
as she looked towards me. "Just what I used to do with my
husband's loose cash. I knew it was no use leaving it with him--
his hundred and one hangers-on would be sure to get hold of it.
You are much the same, dear! What a number of ways you men know
of getting through money. We can only save it from you by
stealing it ourselves! Come along now. Off with you to bed."
The Bara Rani led me to my room, but I hardly knew where I was
going. She sat by my bed after I was stretched on it, and smiled
at Bimal as she said: "Give me one of your pans, Chotie darling--
what? You have none! You have become a regular mem-sahib. Then
send for some from my room."
"But have you had your dinner yet?" I anxiously enquired.
"Oh long ago," she replied--clearly a fib.
She kept on chattering away there at my bedside, on all manner of
things. The maid came and told Bimal that her dinner had been
served and was getting cold, but she gave no sign of having heard
it. "Not had your dinner yet? What nonsense! It's fearfully
late." With this the Bara Rani took Bimal away with her.
I could divine that there was some connection between the taking
out of this six thousand and the robbing of the other. But I
have no curiosity to learn the nature of it. I shall never ask.
Providence leaves our life moulded in the rough--its object being
that we ourselves should put the finishing touches, shaping it
into its final form to our taste. There has always been the
hankering within me to express some great idea in the process of
giving shape to my life on the lines suggested by the Creator.
In this endeavour I have spent all my days. How severely I have
curbed my desires, repressed myself at every step, only the
Searcher of the Heart knows.
But the difficulty is, that one's life is not solely one's own.
He who would create it must do so with the help of his
surroundings, or he will fail. So it was my constant dream to
draw Bimal to join me in this work of creating myself. I loved
her with all my soul; on the strength of that, I could not but
succeed in winning her to my purpose--that was my firm belief.
Then I discovered that those who could simply and naturally draw
their environment into the process of their self-creation
belonged to one species of the genus "man",--and I to another. I
had received the vital spark, but could not impart it. Those to
whom I have surrendered my all have taken my all, but not myself
with it.
My trial is hard indeed. Just when I want a helpmate most, I am
thrown back on myself alone. Nevertheless, I record my vow that
even in this trial I shall win through. Alone, then, shall I
tread my thorny path to the end of this life's journey ...
Public-domain text, read in full here on John Shaqi.
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