India -- History -- Autonomy and independence movements -- Fiction
19. Sakuntala, after the king, her lover, went back to his
kingdom, promising to send for her, was so lost in thoughts of
him, that she failed to hear the call of her hermit guest who
thereupon cursed her, saying that the object of her love would
forget all about her. [Trans.].
IX
Our work proceeds apace. But though we have shouted ourselves
hoarse, proclaiming the Mussulmans to be our brethren, we have
come to realize that we shall never be able to bring them wholly
round to our side. So they must be suppressed altogether and
made to understand that we are the masters. They are now showing
their teeth, but one day they shall dance like tame bears to the
tune we play.
"If the idea of a United India is a true one," objects Nikhil,
"Mussulmans are a necessary part of it."
"Quite so," said I, "but we must know their place and keep them
there, otherwise they will constantly be giving trouble."
"So you want to make trouble to prevent trouble?"
"What, then, is your plan?"
"There is only one well-known way of avoiding quarrels," said
Nikhil meaningly.
I know that, like tales written by good people, Nikhil's
discourse always ends in a moral. The strange part of it is that
with all his familiarity with moral precepts, he still believes
in them! He is an incorrigible schoolboy. His only merit is his
sincerity. The mischief with people like him is that they will
not admit the finality even of death, but keep their eyes always
fixed on a hereafter.
I have long been nursing a plan which, if only I could carry it
out, would set fire to the whole country. True patriotism will
never be roused in our countrymen unless they can visualize the
motherland. We must make a goddess of her. My colleagues saw
the point at once. "Let us devise an appropriate image!" they
exclaimed. "It will not do if you devise it," I admonished
them. "We must get one of the current images accepted as
representing the country--the worship of the people must flow
towards it along the deep-cut grooves of custom."
But Nikhil's needs must argue even about this. "We must not seek
the help of illusions," he said to me some time ago, "for what we
believe to be the true cause."
"Illusions are necessary for lesser minds," I said, "and to this
class the greater portion of the world belongs. That is why
divinities are set up in every country to keep up the illusions
of the people, for men are only too well aware of their
weakness."
"No," he replied. "God is necessary to clear away our illusions.
The divinities which keep them alive are false gods."
"What of that? If need be, even false gods must be invoked,
rather than let the work suffer. Unfortunately for us, our
illusions are alive enough, but we do not know how to make them
serve our purpose. Look at the Brahmins. In spite of our
treating them as demi-gods, and untiringly taking the dust of
their feet, they are a force going to waste.
Public-domain text, read in full here on John Shaqi.
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