"We fail to follow you, Maharaja," said the history student. "'Our country," I tried to explain, "has been brought to death's door through sheer fear--from fear of the gods down to fear of the police; and if you set up, in the name of freedom, the fear of some other bogey, whatever it may be called; if you would raise your victorious standard on the cowardice of the country by means of downright oppression, then no true lover of the country can bow to your decision." "Is there any country, sir," pursued the history student, "where submission to Government is not due to fear?" "The freedom that exists in any country," I replied, "may be measured by the extent of this reign of fear. Where its threat is confined to those who would hurt or plunder, there the Government may claim to have freed man from the violence of man. But if fear is to regulate how people are to dress, where they shall trade, or what they must eat, then is man's freedom of will utterly ignored, and manhood destroyed at the root." "Is not such coercion of the individual will seen in other countries too?" continued the history student. "Who denies it?" I exclaimed. "But in every country man has destroyed himself to the extent that he has permitted slavery to flourish." "Does it not rather show," interposed a Master of Arts, "that trading in slavery is inherent in man--a fundamental fact of his nature?" "Sandip Babu made the whole thing clear," said a graduate. "He gave us the example of Harish Kundu, your neighbouring __zamindar__. From his estates you cannot ferret out a single ounce of foreign salt. Why? Because he has always ruled with an iron hand. In the case of those who are slaves by nature, the lack of a strong master is the greatest of all calamities."