India -- History -- Autonomy and independence movements -- Fiction
24. The daughter of the house occupies a place of specially
tender affection in a Bengali household (perhaps in Hindu
households all over India) because, by dictate of custom, she
must be given away in marriage so early. She thus takes
corresponding memories with her to her husband's home, where she
has to begin as a stranger before she can get into her place.
The resulting feeling, of the mistress of her new home for the
one she has left, has taken ceremonial form as the Brothers' Day,
on which the brothers are invited to the married sisters' houses.
Where the sister is the elder, she offers her blessing and
receives the brother's reverence, and vice versa. Presents,
called the offerings of reverence (or blessing), are exchanged.
[Trans.].
Chapter Nine
Bimala's Story
XV
FOR a time I was utterly at a loss to think of any way of getting
that money. Then, the other day, in the light of intense
excitement, suddenly the whole picture stood out clear before me.
Every year my husband makes a reverence-offering of six thousand
rupees to my sister-in-law at the time of the Durga Puja. Every
year it is deposited in her account at the bank in Calcutta.
This year the offering was made as usual, but it has not yet been
sent to the bank, being kept meanwhile in an iron safe, in a
corner of the little dressing-room attached to our bedroom.
Every year my husband takes the money to the bank himself. This
year he has not yet had an opportunity of going to town. How
could I fail to see the hand of Providence in this? The money
has been held up because the country wants it--who could have the
power to take it away from her to the bank? And how can I have
the power to refuse to take the money? The goddess revelling in
destruction holds out her blood-cup crying: "Give me drink. I am
thirsty." I will give her my own heart's blood with that five
thousand rupees. Mother, the loser of that money will scarcely
feel the loss, but me you will utterly ruin!
Many a time, in the old days, have I inwardly called the Senior
Rani a thief, for I charged her with wheedling money out of my
trusting husband. After her husband's death, she often used to
make away with things belonging to the estate for her own use.
This I used to point out to my husband, but he remained silent.
I would get angry and say: "If you feel generous, make gifts by
all means, but why allow yourself to be robbed?" Providence must
have smiled, then, at these complaints of mine, for tonight I am
on the way to rob my husband's safe of my sister-in-law's money.
My husband's custom was to let his keys remain in his pockets
when he took off his clothes for the night, leaving them in the
dressing-room. I picked out the key of the safe and opened it.
The slight sound it made seemed to wake the whole world! A
sudden chill turned my hands and feet icy cold, and I shivered
all over.
Public-domain text, read in full here on John Shaqi.
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