The home: its work and influenceGilman, Charlotte Perkins
General
The home: its work and influence
Gilman, Charlotte Perkins
Home
What is there in the teachings of Christianity to justify--much less
command--this devotion to animal comfort, to physical relations, to the
A B C of life? In his own life Christ rose above all family ties; his
disciples he called to leave all and follow him; the devotion he
recognised was that of Mary to the truth, not of Martha to the
housekeeping; and the love he taught, that love which is the beginning
and the end of Christian life, is not the love of one's own merely, but
of the whole world. "Whoso careth not for his own is worse than an
infidel"--truly. And whoso careth only for his own is _no better_!
Besides--and this should reconcile the reluctant heart--this antiquated
method of serving the family _does not serve them to the best
advantage_. In what way does a man best benefit his family? By staying
at home and doing what he can with his own two hands--whereby no family
on earth would ever have more than the labour of one affectionate
amateur could provide; or by going out from the home and serving other
people in a specialised trade--whereby his family and all families are
gradually supplied with peace and plenty, supported and protected by
the allied forces of civilisation?
In what way does a woman best benefit her family? By staying at home
and doing what she can with her own two hands--whereby no family ever
has more than the labour of one affectionate amateur can provide--or by
enlarging her motherhood as man has enlarged his fatherhood, and giving
to her family the same immense advantages that he has given it? We have
always assumed that the woman could do most by staying at home. Is this
so? Can we prove it? Why is that which is so palpably false of a man
held to be true of a woman? "Because men and woman are different!" will
be stoutly replied. Of course they are different--in sex, _but not in
humanity_. In every human quality and power they are alike; and the
right service of the home, the right care and training of the child,
call for human qualities and powers, not merely for sex-distinctions.
The home, in its arbitrary position of arrested development, does not
properly fulfil its own essential functions--much less promote the
social ones. Among the splendid activities of our age it lingers on,
inert and blind, like a clam in a horse-race.
It hinders, by keeping woman a social idiot, by keeping the modern
child under the tutelage of the primeval mother, by keeping the social
conscience of the man crippled and stultified in the clinging grip of
the domestic conscience of the woman. It hinders by its enormous
expense; making the physical details of daily life a heavy burden to
mankind; whereas, in our stage of civilisation, they should have been
long since reduced to a minor incident.
Public-domain text, read in full here on John Shaqi.
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