The home: its work and influenceGilman, Charlotte Perkins
General
The home: its work and influence
Gilman, Charlotte Perkins
Home
In the home, among women, still appear these manifestations of a crude
beauty-sense, unchecked by larger knowledge. Our best existent examples
are in the Chinese foot-binding custom, and ours of waist-binding. The
initial idea of the corset is in a way artistic. We perceive that the
feminine form has certain curves and proportions, tending thus and so;
and following the tendency we proceed to exaggerate those curves and
proportions and fix them arbitrarily. This is the same law by which we
conventionalise a flower for decorative purposes, turning the lily of
the field into the _fleur-de-lis_ of the tapestry. The Egyptians
did it, to an extreme degree, in their pictorial art, reducing the
human body to certain fixed proportions and attitudes.
The application of these principles to living bodies is peculiar to the
savage, and its persistence among our women is perhaps the strongest
proof of the primitive nature of the home. As women enter the larger
life of the world these limitations are easily outgrown; the
working-woman cannot make a conventionalised ornament of her body, and
the business woman does not care to; the really educated woman knows
better, and the woman artist would be bitterly ashamed of such an
offence against nature; only the home-bound woman peacefully maintains
it.
To the scientific student, man or woman, the sturdy reappearance of
this very early custom is intensely interesting; he sees in the "newest
fashion" of holding and binding the body a peculiar survival of the
very oldest fashion in personal decoration known to us. The latest
corset advertisement ranks ethnologically with the earliest Egyptian
hieroglyph, the Aztec inscriptions, and races far behind them.
The woman's love of beauty finds its freest expression along lines of
personal decorations, and there, as in the decoration of the house, we
see the same crippling influence.
She loves beautiful textures, velvet, satin, and silk, soft muslin and
sheer lawn; she loves the delicate fantasy of lace, the alluring
richness of fur; she loves the colour and sparkle of gems, the
splendour of burnished metal, and, in her savage crudity of taste, she
slaps together any and every combination of these things and wears them
happily.
Public-domain text, read in full here on John Shaqi.
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