Generally speaking, in the fifth and fourth centuries there was a great
deal of simple and pleasant social intercourse; friends were invited
without any ceremony, during the course of the day, to come to the
evening meal. If they did not appear at the appointed hour, the meal
began without them, and if the guest put in his appearance later on,
this was regarded as a matter of course. It seems not to have been
unusual to go even uninvited to the meal or to the _Symposium_ which
followed it, and one of the speakers in Plato’s “Symposium” suggests the
following version of a line in Homer:--
“To the feasts of the good, the good unbidden go.”
Sometimes idle fellows, such as the parasites who were always hunting
for a dinner, made too liberal use of this hospitality, or persons made
their appearance who did not suit with the rest of the company and would
have disturbed the general harmony. In such cases the door keeping slave
received the order to send away certain persons, saying, “My master is
not at home,” or else, “He has already retired to rest.”
The usual course of proceedings at one of these banquets was as follows.
The invited guests, who according to custom had previously attended the
bath, first took their places sitting on the couches placed ready for
them. The slaves of the host, or even of the guests, who often brought
them to help wait at table, then took off their masters’ sandals or
shoes, and as the dust of the street might have soiled their feet, which
were but slightly protected by the soles, these were washed once more by
the slaves, a proceeding which was the more necessary, as in lying down
they often rested on couches covered with very valuable coverlets.
Hereupon they lay down, as a rule two guests on one sofa, but the
monuments often show us three or even more persons on a single couch,
and we cannot always determine with certainty whether the artist has
adhered to the actual practice or introduced arbitrary changes of his
own. In lying down they rested on their left elbow, or on numerous
cushions at their back; the right arm was left free, in order to take
the food from the table and reach it to the mouth; but plates, dishes,
cups, etc., were also taken in the left hand. When the guests had all
lain down and washed their hands in bowls handed round for the purpose,
the little three-legged dining tables were brought in, which were always
a little lower than the sofas. On these the food was arranged in dishes
or plates, and always cut up small, for forks were never used at table,
but only in the kitchen by the cooks for carving the meat, whilst the
guests made use, instead, of a spoon or sometimes of a piece of bread
hollowed out, and very seldom used a knife. Table cloths and napkins
were unknown; the place of the latter was taken by soft dough, on which
the fingers were rubbed. At large banquets, sometimes towels and water
for washing the hands were handed round between the courses, and this
Public-domain text, read in full here on John Shaqi.
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