There is very little to say about dancing among the Greeks; in spite of
its importance in religious observances and plays or choruses, it was of
little account in daily life. We do not find it mentioned among the
usual subjects of instruction, except, indeed, at Sparta. Dancing was a
popular amusement, especially as an entertainment during banquets and
drinking feasts; but the guests did not dance themselves, but contented
themselves with looking on at professional performers. Still, no doubt,
it sometimes happened that when the revellers had drunk a good deal of
wine, they felt inspired to join the dance; there were certainly
opportunities for learning it, since we are expressly told that Socrates
took lessons in dancing at an advanced age. It is almost always solo
dancing that is in question; this consisted chiefly in rhythmic
movements of hands and feet in a variety of well-chosen postures, and
was essentially connected with gymnastics, in which the training in
dancing was sometimes included. Dancing together by people of different
sexes, such as is customary with us, was unknown in the social life of
antiquity, and would in any case have been impossible in Greece, owing
to the separation which existed in ordinary life between men and women.
The chief use of the dance was for religious purposes. In the most
ancient times solemn dances were always a part of worship; merry dances
were part of the service of Dionysus; and sometimes both sexes took part
in these choric dances, but even here there was no question of round
dancing, but only of a series of movements regulated by music, and of a
dignified and rhythmical character. The dances in armour which were
popular in the Doric states, and were, of course, only performed by men,
were of a livelier character. The dancers were equipped with helmet,
shield, and sword, and went through a number of choregraphic evolutions;
the dances at country festivals, which very often had a pantomimic
character, were also of a lively nature. Here, as well as in the solemn
religious dances, it was very common for the dancers to sing as they
danced, and sometimes even accompany themselves on some instrument; in
fact, this distinction holds good between dancing in ancient and in
modern times, that in antiquity it was not an object in itself, but was
always closely connected with the other musical arts. The ancient dance
attained its highest development and perfection in the drama, where
dancing, music, and pantomime were most perfectly combined; but we shall
have occasion to refer to this later on, in discussing the theatre of
the Greeks.
CHAPTER X.
RELIGIOUS WORSHIP.
Greek Religion--The Functions of the Priest--Forms of Worship,
Prayer, and Sacrifice--Purification--Holy Water--Two Forms of
Sacrifice, Bloody and Bloodless--Libations--Prophecy and
Divinations--The Oracles.
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