or wild passion; every feeling is expressed on a large and usually
dignified scale. The comic masks, on the other hand, always incline to
caricature; and those used for the satyric drama, since they were meant
for satyrs, naturally represent the physiognomy of animals. But, besides
these general indications, there were a large number of gradations--some
of them very finely marked--which proves to us that the old makers of
masks, which was a special branch of trade, thoroughly understood their
work and also human physiognomy. In olden times they seem to have made
the masks specially for each drama, so that they might correspond
exactly to the characters. This was the case in tragedy as well as in
the older comedy, Aeschylus, to whom in particular innovations and
inventions in this domain are ascribed, required quite new masks for his
“Eumenides,” which had never before appeared on the stage; as did
Aristophanes and the other poets of the older comedy for their fantastic
characters--Frogs, Clouds, Birds, etc., as also for the real personages
represented in their comedies, such as Euripides, Socrates, Cleon, and
could only use the already existing masks for the usual typical figures
of citizens and citizens’ wives, slaves, etc., as well as for the
mythological personages, Hercules, Dionysus, etc. The newer Attic
comedy, with its typical characters, very seldom required
specially-constructed masks, and it thus became the custom for the
properties of every stage or acting company to include a considerable
supply of character masks of every kind, which in most cases were
sufficient for the demand. Consequently, to speak simply of tragic or
comic masks is to express ourselves rather superficially; for though an
actually comic mask--that is, one whose absurdity excites to
laughter--could never be used in a tragedy, yet there were serious
masks which might be used in a comedy; and it would be wrong to suppose
that all the persons in a comedy for instance by Menander, appeared in
masks which could be designated as specially comic.
Public-domain text, read in full here on John Shaqi.
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