the younger Cyrus, and by no means the worst part. As the population was
impoverished by many wars, they became more willing to respond to the
invitation of any capable _Condottiere_, and collected from all states,
but chiefly from Peloponnesus; and it sometimes happened that the
members of a single state or tribe united together as a special division
of the army. As the warlike spirit disappeared among the citizens, who
were unwilling to undergo the fatigues of service, these standing
mercenary troops, under the command of excellent generals, became more
and more disciplined and capable. The pay for a common soldier was
usually four obols a day (about fivepence), half of which was pay and
the other half ration-money; this amount was sometimes increased. The
captain of a company received twice as much, the general four times, but
the prospect of booty was even more attractive than the money; for
according to the conditions of warfare of that time, every campaign was
a predatory and ravaging expedition, and the mercenary troops who went
to war from purely personal motives spared neither friend nor foe, and
herein simply followed the example of their leaders.
[Illustration: FIG. 169.]
We must now say a few words about Greek arms, in which, as already
mentioned, very few changes took place. The full armour of a Homeric
hero consisted of greaves, cuirass, helmet, shield, sword, and one or
two spears, and in all essentials this was also the armour of the
heavy-armed soldiers of the historic
[Illustration: FIG. 170.]
period; there were, however, a few modifications in the centuries which
followed Homer. The defensive armour of the infantry consisted in
helmet, cuirass, greaves, and shield. As a rule, they began by putting
the greaves on first, as it would have been difficult to bend the body
after putting on the cuirass, and we see this rule observed in most old
works of art, though there are some exceptions. The greaves were
half-bent plates of brass, lined within with leather or wool; they had
to be elastic, because they were bent outwards in putting on, and by
means of their elasticity they clung to the leg, the front of which they
covered, extending above the knee; still, there must have been a ring
round the ankle to hold them fast, and perhaps there was another
fastening above. In Fig. 167, which, with Fig. 168, represents pictures
from a painted bowl with red figures, we see on the right a young
warrior stooping down to put on one of his greaves, which he is bending
outwards for this purpose; contrary to the usual custom, the youth has
already put on the cuirass and chlamys over his chiton. In Fig. 169, the
inner picture of a drinking cup, representing the murder of Dolon, the
Greek hero Diomede wears greaves, on which we can clearly recognise the
ring below.
Public-domain text, read in full here on John Shaqi.
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