The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
It is written in the book of Christ, and elsewhere in other books, that
many prophets and righteous men were desirous of seeing the advent of
Christ, but it was not granted to them: but it was granted to this old man;
for of him it is written, that he said daily in his prayers, "Ah! when will
the Saviour come? When will he be born? When may I see him? May I live
until I see him?" And then, for this desire, an answer came to him, that he
should not see death before he had seen Christ.
Mary, Christ's mother, bare the child, and the old Simeon went towards her,
and knew the child through revelation, and took it in his arms and bare it
into the temple. He bare {139} the child, and the child bare him. How did
the child bear him? The old Simeon bare in his arms him who preserves and
rules over all things. Little he there appeared, yet was he, nevertheless,
very great and infinite. Little he appeared, because he would fetch the
little and bring them up to his kingdom. Who are the little ones that he
would raise up to his kingdom? They are the humble. Christ sought not the
proud, those who are great in their own imagination, but those who are
little and humble in their hearts, these shall come to God's kingdom; but
thither may no pride ascend. The devil was there, who became proud, but his
pride cast him into the depth of hell; therefore our weakness may not
ascend thither, if it be proud, when the angel might not be there when he
became proud.
God, in the old law, commanded his people, that they should offer to him
every firstborn male child, or redeem it with five shillings. Of their
cattle also, to bring whatever was firstborn to God's house, and there
offer it to God. But if it were an unclean beast, then should the master
slay it, or give to God another clean beast. We need not now hold these
commands bodily, but spiritually. When in our mind something good is
brought forth and we turn it to action, then should we account that as
God's grace, and consign it to God. Our evil thoughts or actions we should
redeem with five shillings; that is, we should repent of our wickedness
with our five senses, which are, sight, and hearing, and taste, and smell,
and touch. So also as the unclean beasts betoken our unclean thoughts and
actions, these we should always kill or exchange for pure; that is, we
should always destroy our impurity and our wickedness, and forsake evil,
and do good.
The blessed Mary then offered her gift to God with the child, as it was
appointed in God's law. It was so appointed in the old law, by God's
behest, that those who could {141} accomplish it, should bring a yearling
lamb with their child, as a gift to God, and a pigeon or a turtle-dove. But
if any woman were so needy that she could not get those things, then she
should bring two young pigeons, or two turtle-doves.
Public-domain text, read in full here on John Shaqi.
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