The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
The people who walked before Christ, and those who followed him, all sung
"Osanna Filio David," that is, in our tongue, "Hail, Son of David." Those
who walked before Christ, are the patriarchs and prophets, who were before
Christ's incarnation; and those who went after him, are those who inclined
to Christ after his birth, and daily incline to him: and all these sing one
hymn; because we and they all hold one faith, as Peter the apostle said,
when he spake of the patriarchs, "We believe that we shall be saved by
Christ's grace, as well as they."
They said, "Son of David," because Christ is, according to his human
nature, of the great race of David. Of that race was the blessed Mary his
mother. They sung, "Blessed is he who is come in the name of God." Jesus
came in the name of God, for the Heavenly Father sent him for our
redemption; and in all the miracles which he wrought, he praised and
glorified his Father's name. "Hail, Son of David, in the highest." The
Saviour's advent and his passion were salutary both to men and angels;
because we increase their host which the fallen devil had diminished;
concerning which the apostle Paul said, "That all heavenly and earthly
things should be re-established in Christ."
Jesus was staying in the temple from this day till now on Thursday, and
both with doctrine and with miracles stimulated the people to truth and to
right faith. Then the chief men became envious of his doctrine, and
machinated with great deliberation how they might bring him to death. Death
could not have approached him, if he himself had not willed it, but he came
to men because he would be obedient to his Father till death, and redeem
mankind from eternal death by his temporary death. Yet did he not compel
the Jewish {217} people to slay him, but the devil instigated them to the
work, and God consented to it, for the redemption of all believing mankind.
We have often said, and yet say, that the justice of Christ is so great,
that he would not forcibly have taken mankind from the devil, unless he had
forfeited them. He forfeited them when he instigated the people to the
slaying of Christ, the Almighty God; and then through his innocent death we
were redeemed from eternal death, if we do not destroy ourselves. Then it
befell the cruel devil as it does the greedy fish, which sees the bait, and
sees not the hook which sticks in the bait; then is greedy after the bait
and swallows up the hook with the bait. So it was with the devil: he saw
the humanity in Christ, and not the divinity: he then instigated the Jewish
people to slay him, and then felt the hook of Christ's divinity, by which
he was choked to death, and deprived of all mankind who believe in God.
Public-domain text, read in full here on John Shaqi.
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