The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Christ said to the apostles, "Those men's sins which ye forgive, they shall
be forgiven; and those from whom ye withdraw forgiveness, from them it
shall be withdrawn." This power Christ gave to the apostles and to all
bishops, if they righteously hold it. But if the bishop act by his own
will, {235} and will bind the innocent, and loose the guilty, then loses he
the power which God gave him. To those men he shall grant forgiveness of
sins, whom he sees that they are stimulated by God's grace, and to those he
shall be obdurate who have no repentance of their misdeeds. Christ raised
from death the stinking Lazarus, and when he was quickened, he said to his
disciples, "Loose his bands, that he may go." They loosed the bands of the
requickened man, whom Christ had raised to life. Therefore should our
teachers unbind from their sins those whom Christ quickens by stimulation.
Every sinful man who conceals his sins, lies dead in the sepulchre; but if
he confess his sins through stimulation, then he goes from the sepulchre,
as Lazarus did, when Christ bade him arise: then shall the teacher unbind
him from the eternal punishment, as the apostles bodily unbound Lazarus.
But the layman shall stand in awe of the bishop's word, though he be
guiltless; lest he become guilty through pride.
It happened to the apostle Thomas not unprovidentially, that he was
unbelieving of Christ's resurrection, but it happened by the providence of
God; for through his touching we are believing. Of greater benefit to us
was his doubt than the faith of the other apostles; for when he was brought
to belief by that touching, doubt was thereby taken from us. Easily might
Christ have arisen from death without scars, but he held the scars, because
he would thereby confirm the doubtful. He said to Thomas, "Thou believest,
because thou hast seen me." He saw the body and the scars, and he believed
that he was God, who had raised the body from death. Greatly gladden us the
words which here follow, "Blessed are they who have not seen me, and yet
believe in me." By that saying are betokened all those who have not seen
Christ in the body, and, nevertheless, hold him in their mind through
faith. For he believes in God, who by works practises that which he
believes. He who acknowledges that {237} he knows God, and performs evil
works, denies God by those works. Faith without good works is dead. These
are the words of the apostles, receive them with careful mind.
Public-domain text, read in full here on John Shaqi.
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