The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Ye heard a little before, in this lesson, that the Holy Ghost came over the
apostles as fiery tongues, and gave them knowledge of all languages; for
the humble company merited of God that which long of yore the proud host
had lost. It happened after Noah's flood, that giants would raise up a
city, and a tower so high, that its roof should ascend to heaven. There was
then one language among all mankind, and the work was begun against the
will of God. God therefore scattered them, so that he gave to each of the
workmen an unknown language, and not one of them could understand another's
speech. They then ceased from the building, and went divers ways over all
the world; and there were afterwards as many languages as there were
workmen. Now again, on this day, through the advent of the Holy Ghost, all
languages became united and concordant; for all the holy company of
Christ's followers were speaking in all languages; and also, what was more
wonderful, when one of them preached in one tongue, it seemed to everyone
who heard the preaching as though he spake in his language, whether they
were Hebrews, or Greeks, or Romans, or Egyptians, or of whatsoever nation
they might be who heard that doctrine. In this fellowship their humility
gained them this power, and the pride of the giants gained shame.
The Holy Ghost appeared over the apostles in semblance {321} of fire, and
over Christ, at his baptism, in likeness of a dove. Why over Christ in
semblance of a dove? Why over the followers of Christ in likeness of fire?
In books it is read concerning that kind of birds that its nature is very
meek, and innocent, and peaceful. The Saviour is the Judge of all mankind,
but he came not to judge mankind, as he himself said, but to save. If he
then would have judged mankind, when he first came on earth, who would have
been saved? But he would not by his advent condemn the sinful, but would
gather them to his kingdom. He would first with gentleness direct us, that
he might afterwards preserve us at his judgement. Therefore was the Holy
Ghost seen in likeness of a dove above Christ, because he was living in
this world in meekness, and innocence, and peacefulness. He cried not out,
nor was he inclined to bitterness, nor did he stir up strife, but endured
man's wickedness through his meekness. But he who at his first advent
mitigated, for the conversion of the sinful, will deem stern doom to the
reckless at his second advent.
Public-domain text, read in full here on John Shaqi.
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