The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
The Holy Ghost is not in his nature existing as he was seen, for he is
invisible; but for the sign, as we before said, he appeared as a dove and
as fire. He is called in the Greek tongue Παρακλητος, that is, Comforting
Spirit, because he comforts the sad, who repent of their sins, and gives
them hope of forgiveness, and alleviates their sorrowful minds. He forgives
sins, and he is the way to forgiveness of all sins. He gives his grace to
whom he will. To one man he gives wisdom and eloquence, to one good
knowledge, to one great faith, to one power to heal the sick, to one
prophetic power, to one discrimination of good and evil spirits; to one he
gives divers tongues, to one interpretation of divers sayings. The Holy
Ghost does all these things, distributing to everyone as to him seems good;
for he is the Almighty Worker, and as soon as he enlightens the mind of a
man, he turns it from evil to good. He enlightened the heart of David, when
in youth he loved the harp, and made him to be a psalmist. There was a
cow-herd called Amos, whom the Holy Ghost turned to a great prophet. Peter
was a fisher, whom the {325} same Spirit of God turned to an apostle. Paul
persecuted christian men, whom he chose for instructer of all nations.
Matthew was a toll-gatherer, whom he turned to an evangelist. The apostles
durst not preach the true faith, for fear of the Jewish folk; but after
that they were fired by the Holy Ghost, they despised all bodily tortures,
and fearlessly preached the greatness of God.
The dignity of this day is to be celebrated, because Almighty God, that is
the Holy Ghost, himself vouchsafed to visit the children of men at this
time. At the birth of Christ the Almighty Son of God became human man, and
on this day believing men became gods, as Christ said; "I said, Ye are
gods, and ye are all children of the Highest." The chosen are children of
God, and also gods, not naturally, but through grace of the Holy Ghost. One
God is naturally in three persons, the Father, and his Son, that is, his
Wisdom, and the Holy Ghost, who is the Love and Will of them both. Their
nature is indivisible, ever existing in one Godhead. The same has,
nevertheless, said of his chosen, "Ye are gods." Through Christ's humanity
men were redeemed from the thraldom of the devil, and through the coming of
the Holy Ghost human men were made gods. Christ received human nature at
his advent, and men received God through visitation of the Holy Ghost. The
man who has not in him the Spirit of God is not God's. Every man's works
show what spirit directs him. The Spirit of God ever directs to holiness
and goodness; the spirit of the devil directs to sins and deeds of
wickedness.
Public-domain text, read in full here on John Shaqi.
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