The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Rightly does God's church honour this day, the birth-tide of the great
Baptist, for the many wonders which happened at his birth. God's archangel
Gabriel announced his birth to Zacharias his father, and his high honours,
and his illustrious life. The child in his mother's womb knew the voice of
Mary, the parent of God; and in the womb yet closed, betokened with
prophetic joy the salutary advent of our Redeemer. At his birth he removed
from his mother her barrenness, and his name unbound the tongue of his
father, who by his own want of belief had been made dumb.
The holy church celebrates the birth-tide of three persons,--of Jesus, who
is God and man, and of John his messenger, and of the blessed Mary his
mother. Of other chosen {355} persons, who, through martyrdom, or through
other holy merits, have gone to the kingdom of God, we celebrate as their
birth-tide their last day, which, after the fulfilment of all their
labours, brought them forth victorious to eternal life; and the day on
which they were born to this present life we let pass unheeded, because
they came hither to hardships, and temptations, and divers perils. The day
is memorable to the servants of God which sends his saints, after victory
won, to eternal joy from all afflictions, and which is their true birth;
not tearful as the first, but exulting in eternal life. But the birth-tide
of Christ is to be celebrated with great care, through which came our
redemption.
John is the ending of the old law and the beginning of the new, as Jesus
said of him, "The old law and the prophets were till the coming of John."
Afterwards began the gospel-preaching. Now, on account of his great
holiness, his birth is honoured, as the archangel promised his father with
these words, "Many shall rejoice in his birth-tide." Mary, the parent of
God, is like to none other, for she is maiden and mother, and bare him who
created her and all creatures: therefore is she well worthy that her birth
should be honourably celebrated.
The relatives bestowed on the child the name of Zacharias, but the mother
contradicted them by words, and the dumb father by writing; because the
angel who had announced that he was to come, had, by God's direction, given
him the name of JOHN. The dumb father could not have informed his wife how
the angel had bestowed a name on his child, but by revelation of the Spirit
of God the name was known to her. Zacharias is interpreted, 'Mindful of
God;' and John, 'God's grace;' because he preached to men the grace of God,
and that Christ was to come, who directs all the earth with his grace. He
was sent before the Lord, as the day-star goes before the sun, as the
beadle before the judge, as the Old Testament before the New; for the Old
Law was {357} as a shadow, and the New Testament is truth through the grace
of Jesus.
Public-domain text, read in full here on John Shaqi.
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