The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
"Then after many days the Jews deliberated how they might kill the champion
of God, and set wards at every gate of the city. Paul got knowledge of
their machination, and the christians took him, and let him down over the
wall in a basket. And he went again to Jerusalem, and announced himself to
the holy fellowship of Christ's family, and made known to them how Jesus
had spoken to him from heaven. After some time a voice came from the Holy
Ghost, to the faithful company, thus saying, Send Paul and Barnabas to the
work for which I have chosen them. The holy fellowship then, by God's
command and election, sent them to teach all countries concerning the
coming of Christ for the redemption of the world."
"Thus was Barnabas Paul's companion in preaching for a long time, when at
last it seemed good to them to go apart, and they did so. Paul was then
filled and comforted with the grace of the Holy Ghost, and went to many
countries, sowing God's seed. In one city he was twelve months, in one two
years, in one three, and appointed bishops, and mass-priests, and servants
of God; he went afterwards to another country, and did in like manner. But
he sent back letters to those whom he before had taught, and so by those
letters stimulated and confirmed them in the way of life."
We will now run over this reading with a short exposition, and explain any
obscurity there may be contained in it. Paul persecuted christian men, not
with hate, as the Jews did, but he was a partizan and defender of the old
law with great steadfastness: he thought that the faith of Christ was an
adversary to the old covenant: but Jesus who had established the old law by
divers miracles, the same afterwards by his {391} presence changed it to
truth, according to its ghostly signification. Now Paul knew not the
ghostly signification of that law, and was therefore its advocate, and a
persecutor of the faith of Christ. God Almighty, who knows all things, saw
his thoughts, that he did not persecute faithful men from rancour, but for
the defence of the old law, and spake to him from heaven, thus saying,
"Saul, why persecutest thou me? I am the Truth which thou defendest; cease
from persecution: hurtful will it be to thee to spurn against the goad. If
the ox spurneth against the goad, it hurteth himself; so also harmeth thee
thy warfare against me." He said, "Why persecutest thou me?" because he is
the head of christian men, and bewails whatsoever his limbs suffer on
earth, as he said through his prophet, "He who toucheth you, it shall be to
me as painful as if he touched the sight of my eye." He was prostrated,
thus saying, "Who art thou, Lord?" His pride was prostrated, and true
humility was raised up in him. He fell unrighteous, and was raised
righteous. Falling he lost bodily sight, rising he received his mind's
enlightening. Three days he continued without sight, because he had denied
the resurrection of Christ on the third day.
Public-domain text, read in full here on John Shaqi.
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