The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Then on a certain time the apostle came to the city of Pergamus, where the
before-mentioned youths formerly dwelt, and saw their servants decorated
with fine linen, and shining in worldly splendour. Then were they pierced
through with the devil's darts, and sad in mind, that they in poverty
should go with one miserable cloak, and their servants be shining in
worldly splendour. Then perceived the apostle the diabolical wiles, and
said, "I see that your mind and your countenance are changed, because ye
have distributed your riches to the poor, and followed my Lord's doctrine:
go now therefore to the wood, and hew a burthen of rods, and bring them to
me." They did as he had commanded, and he {65} in God's name blessed the
green rods, and they were turned to red gold. Again the apostle said, "Go
now to the sea-strand, and fetch me pebble-stones." They did so, and John
by God's majesty blessed them, and they were turned to precious gems. Then
said the apostle, "Go to the smithy, and try this gold and these gems."
They went, and came again, thus saying, "All the goldsmiths say that they
have never before seen such pure and such red gold: also the jewellers say
that they have never before met with such precious gems." Then said the
apostle to them, "Take this gold and these gems, and go and buy landed
property, seeing that ye have lost heavenly riches. Buy yourselves purple
kirtles, that ye for a little while may shine as the rose, that ye may
speedily fade. Be flourishing and rich for a season, that ye may be poor
for ever. What, may not the Almighty Ruler so act that he make his servants
powerful before the world, abounding in wealth, and incomparably to shine?
But he has placed warfare for the believing souls, that they may believe in
order to possess the eternal riches, they who for his name despise
temporary possessions. Ye healed the sick in the name of Jesus, ye drove
out devils, ye gave sight to the blind, and cured every disease. Behold,
now this gift is withdrawn from you, and ye are become poor wretches, ye
who were great and strong. The devils stood in so great awe of you, that at
your behest they forsook the possessed demoniacs; now ye yourselves dread
devils. The heavenly possessions are common to us all. Naked we were born,
and naked we depart. The brightness of the sun, and the light of the moon,
and of all the stars are common to the high and the low. Rain-showers and
the church-door, baptism and forgiveness of sins, partaking of the housel
and God's visitation, are common to all, poor and rich: but the unhappy
covetous wishes to have more than suffices him, though he enjoys not
freedom from care in his abundance. The covetous hath one body and divers
garments; he hath one belly and a {67} thousand men's sustenance; but that
which he, through the vice of avarice, cannot give to any other, he
hoardeth, and knoweth not for whom, as the prophet said, 'Vainly is every
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